This week Bro. Leo leads us on a study of Gods’ personal relationship with the “believer” by looking at what the Bible says about being in Christ Jesus and that difference from “Christ in you”.

Scriptures used in today’s:

Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 

Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory

Rom 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 

Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 
Gal 2:21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. 

2Co 5:17  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 

Gal 6:15  For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. 

Gal 5:6  For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. 

2Co 13:5  Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 

Gal 4:6  And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 

Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 

Joh 3:17  For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 
Joh 3:18  He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 

Eph 2:1  And you hath he quickened, who were dead in trespasses and sins; 
Eph 2:2  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 
Eph 2:3  Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 
Eph 2:13  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 

h 5:24  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 
Joh 5:25  Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 
Joh 5:26  For as the Father hath life in himself; so hath he given to the Son to have life in himself; 
Joh 5:27  And hath given him authority to execute judgment also, because he is the Son of man. 

Col 2:12  Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. 
Col 2:13  And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 
Col 2:14  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 

2Co 5:17  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 
2Co 5:18  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 
2Co 5:19  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 
2Co 5:20  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 
2Co 5:21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 

Php 2:15  That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 

Gal 4:6  And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 

2Co 5:21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 

Today David Sisk covered for Bro. Leo, who is in Nashville attending a baby shower for his Son and Daughter-in-law. David leads us on a study of how a Christian should behave in every circumstance of life.

Scriptures used in today’s study:

Php 4:4  Rejoice in the Lord alway: and again I say, Rejoice. 
Php 4:5  Let your moderation be known unto all men. The Lord is at hand. 
Php 4:6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 
Php 4:7  And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 
Php 4:8  Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 
Php 4:9  Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. 
God’s Provision
Php 4:10  But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 
Php 4:11  Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 
Php 4:12  I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 
Php 4:13  I can do all things through Christ which strengtheneth me. 

Mat 6:25  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 
Mat 6:26  Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 
Mat 6:27  Which of you by taking thought can add one cubit unto his stature? 
Mat 6:28  And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 
Mat 6:29  And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 
Mat 6:30  Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 
Mat 6:31  Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 
Mat 6:32  (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 
Mat 6:33  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 
Mat 6:34  Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. 

2Co 12:7  And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 
2Co 12:8  For this thing I besought the Lord thrice, that it might depart from me. 
2Co 12:9  And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 
2Co 12:10  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 

1Co 11:1  Be ye followers of me, even as I also am of Christ. 

2Co 11:23  Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 
2Co 11:24  Of the Jews five times received I forty stripes save one. 
2Co 11:25  Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; 
2Co 11:26  In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 
2Co 11:27  In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 
2Co 11:28  Beside those things that are without, that which cometh upon me daily, the care of all the churches. 
2Co 11:29  Who is weak, and I am not weak? who is offended, and I burn not? 
2Co 11:30  If I must needs glory, I will glory of the things which concern mine infirmities. 

2Ti 1:8  Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 
2Ti 1:11  Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. 
2Ti 1:12  For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. 
2Ti 1:15  This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.