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10-18-2020 “THY WILL BE DONE!” Luke 11:2

Luke 11:1-2

Last week we studied the two aspects of the phrase “THY KINGDOM COME”, 1) the Millennial Reign, 2) Christ reining in our daily lives. This week we study the phrase “Thy Will Be Done”.

When we pray for God’s will to be done, we are praying for His will to be 1) perfectly, 2) completely and 3) willingly, carried out through us. There are two ways to achieve the will of God in our lives, 1) we submit or surrender to God’s will (Rom.7:14-15, 19, 21-23, Gal. 5:17,), 2) we conform to God’s will (Psa.40:8, 2Cor.9:6-7).

In Psa.40:8 the word “delight” is translated from the Hebrew word “châphêts” which means to find pleasure in doing, to have affection for and desire to do, strong attraction for doing and an involvement in doing. The contrast can be found in 2Cor.9:7 in the word “grudgingly” which is translated from the Greek word “lupē” which means cause of grief, sorrow, distress or anxiety. And the word “necessity” which is translated from the Greek word ” anagkē” which means compelled to do things out of obligation or force.

In order to carry out God’s will 1) perfectly, 2) completely and 3) willingly, we must have our will conformed to God’s will or we will be acting out of obligation or force (John 17:21-23, Rom.12:2).

The way we get our will conformed to God’s will is by spending time with Him face to face and talking to Him as a friend (2Cor.3:18, Exo.33:11). Our part is to get alone with God and talk to Him as a friend. God’s part is to reflect His glory through us.

Christianity is not about forced regulations and rules/regulations or going to Church on Sunday. Christianity is about being 1) perfectly, 2) completely and 3) willingly conformed to the will of God (Col.4:12).

Scriptures used in today’s study:

Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Rom 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:21 I find then a law, that, when I would do good, evil is present with me.
Rom 7:22 For I delight in the law of God after the inward man:
Rom 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Psa 40:8 I delight to do thy will, O my God: yea, thy law is within my heart.

2Co 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
Joh 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
Joh 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
Joh 17:16 They are not of the world, even as I am not of the world.
Joh 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Joh 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Php 2:5 Let this mind be in you, which was also in Christ Jesus:

Joh 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

2Co 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
2Co 3:8 How shall not the ministration of the spirit be rather glorious?
2Co 3:12 Seeing then that we have such hope, we use great plainness of speech:
2Co 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
2Co 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
2Co 3:15 But even unto this day, when Moses is read, the vail is upon their heart.
2Co 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
2Co 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Exo 33:8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
Exo 33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
Exo 33:10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
Exo 33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

Exo 34:35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.

2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Col 4:12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

10-11-2020 “THY KINGDOM COME!” Luke 11:2

Luke 11:1-2

This week Bro. Leo continues us on our study of the prayer life of Jesus by looking at the phrase “Thy kingdom come”.

The first aspect of the Kingdom of God is the physical rein on Earth. In Luke 11:2 the word “Kingdom” is translated from the Greek word “basileia” which means royal dominion or rule, Authority to rein over or rule over. So, when we pray for the “Kingdom of God” we are making a personal commitment to serve God.

During the time Jesus walked the Earth the Jewish folks were looking for and expecting the Kingdom of God to be an physical Earthly kingdom ruled by the Jewish Messiah justly and perfectly (Matt.3:1-3, Luke 1:67-69, 71, 74-75, Zec.14:1-7, (9), 11-12, 16017, Acts 1:6, 104, 7, 9-12).

The Jewish folks didn’t understand at that time that Jesus was there at that time to make the sacrifice for our sins (spiritual aspect of the Kingdom- Acts 1:5). It is the return of Jesus (7 years after the rapture of the Church) to Earth that will start the Kingdom of God on Earth (Acts 1:9-12, Rev. 20:1-4, 7, Rev.5:9-10).

The second aspect of the Kingdom of God is the spiritual aspect. In Luke 17:21 the word “within” is translated from the Greek word “entos” which means inside, within. The spiritual aspect of the Kingdom of God came to Earth when Jesus came to earth. Jesus came to Earth to sow the spiritual seeds of the Kingdom of God (Matt.13:31-33, Matt.6:33-34).

When we pray for the Kingdom of God, we are committing ourselves to His authority and His rule and rein in our lives as King of our hearts before He comes back to rein the world (2Cor.10:5, Rev.22:16-17, 19-20).

Scriptures used in today’s study:

Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Mat 3:1 In those days came John the Baptist, preaching in the wilderness of Judaea,
Mat 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.
Mat 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Luk 1:67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
Luk 1:68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
Luk 1:69 And hath raised up an horn of salvation for us in the house of his servant David;
Luk 1:71 That we should be saved from our enemies, and from the hand of all that hate us;
Luk 1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
Luk 1:75 In holiness and righteousness before him, all the days of our life.

Zec 14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
Zec 14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
Zec 14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
Zec 14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Zec 14:5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
Zec 14:6 And it shall come to pass in that day, that the light shall not be clear, nor dark:
Zec 14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
Zec 14:11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
Zec 14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
Zec 14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Zec 14:17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

Act 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Act 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
Act 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
Act 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Act 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Act 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Act 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
Act 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Act 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Act 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.

Joh 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Joh 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Joh 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Joh 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Joh 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Rev 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,

Rev 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

Luk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Mat 13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Mat 13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Mat 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

Rev 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Rev 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Rev 22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

10-4-2020 “HONOR BE TO YOUR NAME!” Luke 11:2

Luke 11:1-2

This week Bro. Leo continues us on our study of the prayer life of Jesus by looking at the phrase “Hallowed be thy name”.

The word “hallowed” in Luke 11:2 is translated from the Greek word “hagios” which means to hallow, sanctify, to be holy or set apart, consecrated for divine use.

When we make the statement “Hallowed be thy name” we are making a statement to honor and reverence God for who He is, a recognition of His glory and majesty.

The name of God represents all the divine attributes of God (Isa.6:1-3). When we start our prayer with His name with honor and respect, we are acknowledging that He is worthy of our reverence, respect and devotion.

The opposite of honoring His name is to take His name in vain (Exo.20:7). Of all the 10 commandments, the third commandment is the only one that God says He “will not hold him guiltless that taketh his name in vain”. Taking the Lord’s name in vain alters our mindset in a negative way, just as honoring His name alters our mindset in a positive way (Matt.12:36-37).

When we are not honoring the name of God, our mindset can be altered in such a way that we elevate ourselves (Rom.1:21,25).

Scriptures used in today’s study:

Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Isa 6:1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
Isa 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Isa 6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

Rev 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
Rev 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
Rev 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Rev 5:11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
Rev 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
Rev 5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

Psa 34:1 A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth.
Psa 34:3 O magnify the LORD with me, and let us exalt his name together.
Psa 34:4 I sought the LORD, and he heard me, and delivered me from all my fears.

Rom 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Rom 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Exo 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Mat 12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Mat 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Isa 25:1 O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.

Psa 29:1 A Psalm of David. Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
Psa 29:2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.

Psa 118:28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
Psa 118:29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

1Ti 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

9-27-2020 “WHO ART IN HEAVEN!” Luke 11:1-2

Luke 11:1-2

 

This week Bro. Leo continues us on our study of the prayer life of Jesus.

In His model prayer, Jesus uses the phrase “who art in Heaven” to draw our attention to the location in which God resides.  This allows our focus to change from the earthly horizontal to the heavenly vertical (Col.3:1-2).

In Phil.3:20 the word “conversation” is translated from the Greek word “politein” which means to behave or act as a free citizen in a community, a manner of life, thought or conduct in a society.   At the moment of our salvation God changes our citizenship from earth to Heaven (Eph.2:4-6).

When we pray we are invoking Heavens gifts, power and influence down to us (James 1:17).  Prayer is an other worldly endeavor.  We are imposing the divinity of God into an earthly situation, it’s a supernatural activity (Matt.7:7, Mal.3:10).

Prayer immerses us into the Godhead.  Jesus intercedes our prayer (Heb.8:1, Heb.7:24-25).  His Holy Spirit guides our thoughts and direct our prayers (Rom.8:26-27).  Father God in Heaven (Luke 11:2).

Jesus started His ministry with prayer (Luke 3:21).

Scriptures used in today’s study:

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Php 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Php 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Col 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Col 3:2 Set your affection on things above, not on things on the earth.

Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Eph 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

Jas 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Mat 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Mal 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

Rev 4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
Rev 4:2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Rev 5:7 And he came and took the book out of the right hand of him that sat upon the throne.
Rev 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

Luk 22:41 And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
Luk 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

Dan 9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
Dan 9:4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
Dan 9:5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
Dan 9:6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
Dan 9:20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
Dan 9:21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Dan 9:22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
Dan 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

Dan 10:1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
Dan 10:2 In those days I Daniel was mourning three full weeks.
Dan 10:3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
Dan 10:4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
Dan 10:5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
Dan 10:12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
Dan 10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

Jas 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Jas 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Heb 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.
Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Luk 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Luk 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

9-20-2020 “OUR ABBA FATHER!” Galatians 4:6

This week Bro. Leo continues us on our study of the prayer life of Jesus.

In Luke 11:2 Jesus teaches us to start our prayers with “Our Father”.  The phrase “Our Father” gives us the correct mindset to start our conversation with God.  Mentally we are seeing ourselves as children and seeing God as our Father.  Our mindset will be one of a child conversing with a loving Father who desires to give and bless His children with more good things.

As parents, we can understand how God the Father wants to give to and bless us His children, because that’s how we feel about our own children.  Jesus tells us in Matt.7:11 that our Father God loves us even more than we love our own children and He wants to give to and bless us with even more than we want to give to and bless our children.  Jesus also tells us in Matt.6:8 that our Father knows what we need before we even ask Him.

Our Father God knows and cares about every aspect of our life and desires to be involved in every area of our life (Matt.10:29-31).  He is a personal, caring God who desires to be close to us.

In Mark 14:36 Jesus starts His prayer with the Aramaic word “Abba” which means papa,  daddy, it denotes tenderness, compassion, mercy, forgiveness and acceptiveness.  Paul teaches us in Rom.8:9-11, 15-16 that our “Abba Father” relationship with God starts at the point of our salvation when we receive the Holy Spirit.  It is the Holy Spirit living in us that convicts us to cry out “Abba Father” (Gal.4:6,  Mark 14:36).

Jesus teaches us in Mark 10:13-16 that we must approach God as little children to their Father in order to enter in.  It is this “little child to the Father” mindset that allows the Holy Spirit to work in us and teach us God’s will for us in the circumstances we are praying about.

Scriptures used in today’s study:

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Mat 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Mat 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Psa 139:1 To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.
Psa 139:2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Psa 139:3 Thou compassest my path and my lying down, and art acquainted with all my ways.
Psa 139:4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
Psa 139:5 Thou hast beset me behind and before, and laid thine hand upon me.
Psa 139:6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Psa 139:17 How precious also are thy thoughts unto me, O God! how great is the sum of them!
Psa 139:18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.

Jer 10:23 O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Jer 10:24 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

Mat 10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
Mat 10:30 But the very hairs of your head are all numbered.
Mat 10:31 Fear ye not therefore, ye are of more value than many sparrows.

Mar 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Mar 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Mar 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Mar 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Mar 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Mar 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Mar 10:16 And he took them up in his arms, put his hands upon them, and blessed them.

Luk 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Luk 23:44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
Luk 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Mar 15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Mar 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

9-13-2020 “NEVER A MAN PRAYED LIKE THIS!” Hebrews 5:7-8

For the last couple weeks Bro. Leo has been leading us on a study of what Jesus taught us about prayer. This week Bro. Leo leads us on study of what we can learn from the examples of prayer that Jesus set for us.

Jesus did not have to pray aloud(Luke 11:1) for His Disciples and others to hear, so it is logical for us to consider Jesus prayed aloud to set an example for those around Him as well as us.

In Heb.5:7 we read that Jesus prayed His heart (“with strong crying and tears”) out to God.  His example being that when we pray we should be praying in humility and submission asking God what is on our hearts/our burden.  The word “feared” in vs.7 is translated from the Greek word “eulabeia” which means reverence, submission, Godly respect.

Because of Jesus’ reverence towards God, Jesus was able to allow the will of His human nature to be persuaded to the will of God (Matt.26:39, 42, 46).  Jesus’ human nature did not want to suffer the cruel death of the cross, but after praying three times His human nature yielded to God’s will.  The example being, if we go into the prayer closet with a mindset that God’s will is perfect and ours is faulted we will be seeking God’s will for the solution to our burden.  We come out of our prayer closet with God’s will not our own (Heb.5:8, Matt.26:46).

Scriptures used in today’s study:

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Heb 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Joh 11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
Joh 11:42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

Psa 2:6 Yet have I set my king upon my holy hill of Zion.
Psa 2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Psa 2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

Mat 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Mat 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

Heb 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

Mat 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Mat 26:46 Rise, let us be going: behold, he is at hand that doth betray me.

 

9-6-2020 “HOW NOT TO PRAY!” Matthew 6:5-7

For the last couple weeks Bro. Leo has been leading us on a study of what Jesus taught us about prayer including last weeks study on the origin of prayer.  This week Bro. Leo leads us on study of what Jesus taught us on how not to pray.

In Matt.6:7 the phrase “vain repetitions” is translated from the Greek word “battologeō” which means to repeat over and over again empty useless words, it is an act of prayer that is mechanical and rote, devoid of faith.
The word “rote” means fixed mechanical way of doing something without thinking about it, by memory alone without understanding, thought or purpose.

Again in Matt.15:7-9 Jesus warns about not speaking from the heart.  Those that do so are worshiping in vain, meaning they really aren’t worshiping at all, just going through the motions.

Jesus explains in Matt.6:7 that vain repetitions is how the  heathen’s pray to their false god’s.  An example of that can be found in 1Kings 18:20-38.  Notice in vs.36-37 Elijah prayed a simple precise prayer to God and God answered.

In this study Bro. Leo explains how and when the repetition prayers ended up in Christianity,  listen to this recording for the explanation.

Prayer is simply a personal conversation between you and God, not unlike any conversations you may have with friends or loved ones and you sure wouldn’t repeat the same sentences while conversing with them (Matt.6:6).

Scriptures used in today’s study:

Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Mat 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Mat 15:7 Ye hypocrites, well did Esaias prophesy of you, saying,
Mat 15:8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Mat 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.

2Ti 3:1 This know also, that in the last days perilous times shall come.
2Ti 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away.

Mat 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

1Ki 18:20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
1Ki 18:25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
1Ki 18:26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
1Ki 18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
1Ki 18:28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
1Ki 18:36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
1Ki 18:37 Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
1Ki 18:38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

Act 19:23 And the same time there arose no small stir about that way.
Act 19:24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Act 19:25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Act 19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Act 19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Act 19:28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
Act 19:29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
Act 19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Act 19:36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Luk 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Luk 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Luk 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luk 18:12 I fast twice in the week, I give tithes of all that I possess.
Luk 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luk 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

 

8-30-2020 “CALLING UPON THE NAME OF THE LORD!” Genesis 4:25-26

Luke 11:1-2

For the last couple weeks Bro. Leo has been leading us on a study of what Jesus taught us about prayer.  This week Bro. Leo leads us on a study of the Biblical origins of prayer.

The phrase “call upon the name of the LORD” is first written in Gen.4:26 when Adam’s son Seth had a son named E’nos. This was 235 years after creation (Gen.5:3-11).  This is the third description of how man approached God.  First approach was when Adam and Eve would walk with God in the cool of the evening, before they sinned.  The second approach was a sacrificial/alter approach (Gen.4:3-5).

The phrase “call upon” in Gen.4:26 is translated from the Hebrew word “qârâ'” which means to call out in need, to implore, to summon, to invoke into a situation.  It’s always addressed to a specific participant.

The name “E’nos” in the Hebrew means mortal, sick, weakened, and frail.  It appears that Seth was “calling upon the name of the Lord” because his son E’nos was not in good health.  E’nos lived to be 905 years old (Gen.5:9-11).

In Gen.13:1-4 we see the second time the phrase “called on the name of the LORD”.

In Psa.116:1-19 we see the phrase “call upon the name of the LORD” being used as a public calling unto the Lord.  For several years now I have been studying the USA founding fathers and what I’ve learned is that our founders repeatedly called for a public calling unto the Lord for specific needs of our nation and history declares our Lord answered those prayers.

Calling upon the name of the Lord is the first step in prayer (Jer.29:11-14).  Every individual who is saved has called upon the name of the Lord(Rom.10:9-13).

Scriptures used in today’s study:

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Gen 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
Gen 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Gen 5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Gen 5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
Gen 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.
Gen 5:6 And Seth lived an hundred and five years, and begat Enos:
Gen 5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
Gen 5:8 And all the days of Seth were nine hundred and twelve years: and he died.
Gen 5:9 And Enos lived ninety years, and begat Cainan:
Gen 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Gen 5:11 And all the days of Enos were nine hundred and five years: and he died.

Gen 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Gen 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
Gen 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

Gen 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Gen 5:9 And Enos lived ninety years, and begat Cainan:
Gen 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Gen 5:11 And all the days of Enos were nine hundred and five years: and he died.

Gen 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Gen 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Gen 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Gen 12:4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
Gen 12:5 And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
Gen 12:6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
Gen 12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
Gen 12:8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Gen 13:1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
Gen 13:2 And Abram was very rich in cattle, in silver, and in gold.
Gen 13:3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
Gen 13:4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Gen 26:23 And he went up from thence to Beersheba.
Gen 26:24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
Gen 26:25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.

Psa 116:1 I love the LORD, because he hath heard my voice and my supplications.
Psa 116:2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
Psa 116:3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
Psa 116:4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.
Psa 116:12 What shall I render unto the LORD for all his benefits toward me?
Psa 116:13 I will take the cup of salvation, and call upon the name of the LORD.
Psa 116:14 I will pay my vows unto the LORD now in the presence of all his people.
Psa 116:17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
Psa 116:18 I will pay my vows unto the LORD now in the presence of all his people,
Psa 116:19 In the courts of the LORD’S house, in the midst of thee, O Jerusalem. Praise ye the LORD.

Psa 50:14 Offer unto God thanksgiving; and pay thy vows unto the most High:
Psa 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

Psa 55:16 As for me, I will call upon God; and the LORD shall save me.
Psa 55:17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
Psa 55:18 He hath delivered my soul in peace from the battle that was against me: for there were many with me.
Psa 55:19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.

Psa 86:7 In the day of my trouble I will call upon thee: for thou wilt answer me.
Psa 86:1 A Prayer of David. Bow down thine ear, O LORD, hear me: for I am poor and needy.
Psa 86:2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
Psa 86:3 Be merciful unto me, O Lord: for I cry unto thee daily.
Psa 86:5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

Jer 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
Jer 29:12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
Jer 29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
Jer 29:14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Rom 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved.

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

8-23-2020 “LORD TEACH US!” part2, Luke 11:1-2

Luke 11:1-2

This week Bro. Leo continues us on a study of what Jesus teaches us about prayer.

Last week we learned “The first principal we see in Luke 11:1 is “praying in a certain place”. In Mathew 6:6 Jesus tells us we should have a “prayer closet”. The word “closet” is translated from the Greek word “tameion” which means any place of privacy. God expects us to have a prayer closet and use it.”

This week we learn two more principals, 2) God expects us to pray a specific to us prayer(Matt.6:5-6), 3) we are to have a specific time of prayer (Luke 11:1, Mark 1:35).

Prayer is a spiritual exercise that strengthens our spirit in the same way physical exercise strengthens our body.  The more we exercise our spirit, through prayer, the stronger our spirit becomes and the easier it is for our spirit to control our flesh (Gal.5:16-19, Phil.3:3).

Prayer transforms us from being flesh driven to spiritual driven just like it transformed Jesus in Matt.26:39-44.

Prayer is a conversation between an individual and God.  We express to God what we are thinking and feeling and God expresses to us His will, which gives us the proper understanding of our situation.

Scriptures used in today’s study:

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Mar 1:35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Mat 14:22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Mat 14:23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
Mat 14:25 And in the fourth watch of the night Jesus went unto them, walking on the sea.

Luk 9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Mat 26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
Mat 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Mat 26:43 And he came and found them asleep again: for their eyes were heavy.
Mat 26:44 And he left them, and went away again, and prayed the third time, saying the same words.
Mat 26:45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Joh 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
Joh 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Mat 26:44 And he left them, and went away again, and prayed the third time, saying the same words.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:18 But if ye be led of the Spirit, ye are not under the law.
Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Luk 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

8-16-2020 “LORD TEACH US!” Luke 11:1-2

Luke 11:1-2

Some, if not most, Americans have experienced a disruption in their corporal worship services during this pandemic and as result have experienced a disruption in their daily walk with Jesus.  In today’s study Bro. Leo leads us in a Biblical study of the importance of daily prayer.

The first principal we see in Luke 11:1 is “praying in a certain place”.  In Mathew 6:6 Jesus tells us we should have a “prayer closet”.  The word “closet” is translated from the Greek word “tameion” which means any place of privacy.  God expects us to have a prayer closet and use it.

Jesus tells us we need to pray so we won’t fall into temptations in Matt.26:41.  When we pray the Holy Spirit will guide us, when we don’t pray our flesh will guide us, Gal.5:17, 19-23, 16, 25.

God hears all of our prayers and values them so much that He keeps them with Him in Heaven, Rev.5:8.  If God values our prayers that much then so should we.

Scriptures used in today’s study:

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Heb 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

1Jn 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
1Jn 1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved.

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

Luk 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Eph 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
Eph 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Mat 26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
Mat 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
Mat 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.

Luk 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

Rev 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.