This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there. This is the 12th study of the series, the first three studies set the foundation of the series.

In the parts 1-3 of this series we have learned the differences between the intentions of the Sabbath Laws and the Mishnah oral laws (1521 addendum’s added to the Mosaic Law) that the Jewish religious leaders had developed.  This week we will see how the Mishnah oral laws actually have it backwards (condemning the guiltless, Matt.12:7).

In Matt.12:5 Jesus asks the Pharisees if the labor of the Priest in the Temple on the Sabbath Day cross the line, if not why are they not considered guilty.  Num.28:9-10 tells us that the Priests were to do an extra sacrifice on the Sabbath, this would require the Priests to do labor that were forbidden.  So, the Priests are not breaking the Law because they are commanded to do the labor by God.  The Lord’s work, done by the servant in the Lord’s house commanded by the Lord Himself.  It would be disobedient for the Priest to not do those laborious tasks.

In Matt.12:6 Jesus is telling them that He is a higher servant of God than they were. He is telling them that His ministry and His Disciples have a higher purpose than they have (1Tim.1:15, Luke 19:9-10). Jesus is transitioning them from the Law, Temple, Priest to Himself.

In John 2:13-16 Jesus runs the money changers out of the Temple.  The religious leaders had corrupted the Temple with their Misnah oral laws while they were accusing Jesus of profaning the Sabbath, they calling good evil and evil good (Isa.5:20-21).  In vs.18-22 Jesus tells them He is the Temple, His body standing in front of them was the purest and Holiest Temple of God that was ever on earth (Col.2:9).

Because of their attention to and desires of religious rites and rituals, they could not see who was standing right in front of them, Jesus the Son of God!

Scriptures used in today’s study:

Mat 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
Mat 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Mat 12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
Mat 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Mat 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Mat 12:6 But I say unto you, That in this place is one greater than the temple.
Mat 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Mat 12:8 For the Son of man is Lord even of the sabbath day.

Isa 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Isa 5:21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

1Co 10:12 Wherefore let him that thinketh he standeth take heed lest he fall.

Act 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Act 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

Mat 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Num 28:9 And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
Num 28:10 This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.

Mat 12:6 But I say unto you, That in this place is one greater than the temple.

1Ti 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

fourfold.
Luk 19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Luk 19:10 For the Son of man is come to seek and to save that which was lost.

Joh 2:13 And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
Joh 2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
Joh 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
Joh 2:16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
Joh 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Joh 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Joh 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
Joh 2:21 But he spake of the temple of his body.
Joh 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Luk 2:48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
Luk 2:49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?
Luk 2:50 And they understood not the saying which he spake unto them.

Mat 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
Mat 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Mat 12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
Mat 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Mat 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Mat 12:6 But I say unto you, That in this place is one greater than the temple.
Mat 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Mat 12:8 For the Son of man is Lord even of the sabbath day.

This week Bro. Leo leads us on a study on the times we’re living in right now and what we should be doing with all our time now.

Ecc. 3:1-11 lists all the events of life and how they should affect us.

In vs.10 the word “exercised” is translated from the Hebrew word “‛ânâh” which means to chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self).  In all these events we should be humbled.

In vs.11 it tells us that God has a purpose for these events even if we don’t understand or can’t see the purpose.  The word “world” is translated from the Hebrew word “‛ôlâm ‛ôlâm” which means a concept of time, a concept of the continuity of time going into eternity. We all have been given the concept of time, we can all look back at the events in our past and we can look ahead and plan for events in our future including our eternity.

What is God’s purpose of the current Coronavirus pandemic?

God has stopped the whole world just for you/me.  Christianity is all about an individual relationship between you/me and Jesus.  In Psa.119:71 the word “affliction” is translated from The Hebrew word “‛ânâh” which means a hardship or affliction imposed for the purpose of resulting in humility.  To be humble is to be teachable.  In the context of the current pandemic vs.71 is telling us that God wants to teach us something from this.

Psa.119:17-18, 67 tells us this current pandemic can bring us back to the right path, the path God wants us on.

Three things we can learn during this pandemic;
1) Learn to seek God with all our heart, Psa.119:10
2) Learn to meditate on God’s word, Psa.119:15.  The word “meditate” is translated from the Hebrew word “śı̂yach” which means to ponder on, to roll over and over in ones mind, ti utter to oneself.
3) Learn to come back to God and His word, get reacquainted with the Word of God and feed on the Word of God, Psa.119:11-2, 16, 1John 2:27.

In Psa.46:10 the word “still” is translated from the Hebrew word “râphâh” which means a letting go of, a relaxing of the mind/spirit.  In order to let go of, something must be wound tight, stretched tense, high strung (1Pet.5:6-7, 1Cor.14:33, John 14:27).

Psa.46:1-11 says that only God can give us peace by giving us a calm and trustful state of mind in which we experience His divine peace and presence.  Our entire dependence should be on His divine power.  When our entire dependence is on God and His divine power we able to stand still and fear not (Exo.14:13-14). Pro 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Pro 3:6 In all thy ways acknowledge him, and he shall direct thy paths.
Pro 3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.
Pro 3:8 It shall be health to thy navel, and marrow to thy bones.
Pro 3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:
Pro 3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Scriptures used in today’s study:

Ecc 3:1 To every thing there is a season, and a time to every purpose under the heaven:
Ecc 3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
Ecc 3:3 A time to kill, and a time to heal; a time to break down, and a time to build up;
Ecc 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
Ecc 3:5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
Ecc 3:6 A time to get, and a time to lose; a time to keep, and a time to cast away;
Ecc 3:7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;
Ecc 3:8 A time to love, and a time to hate; a time of war, and a time of peace.
Ecc 3:9 What profit hath he that worketh in that wherein he laboureth?
Ecc 3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it.
Ecc 3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

Psa 119:71 It is good for me that I have been afflicted; that I might learn thy statutes.

Psa 119:17 GIMEL. Deal bountifully with thy servant, that I may live, and keep thy word.
Psa 119:18 Open thou mine eyes, that I may behold wondrous things out of thy law.

Psa 119:67 Before I was afflicted I went astray: but now have I kept thy word.

Psa 119:9 BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
Psa 119:10 With my whole heart have I sought thee: O let me not wander from thy commandments.
Psa 119:11 Thy word have I hid in mine heart, that I might not sin against thee.
Psa 119:12 Blessed art thou, O LORD: teach me thy statutes.
Psa 119:13 With my lips have I declared all the judgments of thy mouth.
Psa 119:14 I have rejoiced in the way of thy testimonies, as much as in all riches.
Psa 119:15 I will meditate in thy precepts, and have respect unto thy ways.
Psa 119:16 I will delight myself in thy statutes: I will not forget thy word.

Psa 46:10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

1Pe 5:7 Casting all your care upon him; for he careth for you.

1Co 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.

Joh 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Psa 46:1 To the chief Musician for the sons of Korah, A Song upon Alamoth. God is our refuge and strength, a very present help in trouble.
Psa 46:2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Psa 46:3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
Psa 46:4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
Psa 46:5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.
Psa 46:6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
Psa 46:7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Psa 46:8 Come, behold the works of the LORD, what desolations he hath made in the earth.
Psa 46:9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
Psa 46:10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
Psa 46:11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

Exo 14:13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
Exo 14:14 The LORD shall fight for you, and ye shall hold your peace.

Pro 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Pro 3:6 In all thy ways acknowledge him, and he shall direct thy paths.
Pro 3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.
Pro 3:8 It shall be health to thy navel, and marrow to thy bones.
Pro 3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:
Pro 3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

[audio m4a="https://waynecountybiblecenter.com/wp-content/uploads/2020/04/20200408-153100.m4a"][/audio]

This week Bro. Leo leads us on a study of what the Resurrection of Jesus Christ tells about Himself and the significance of the Resurrection of Jesus Christ to a Christian.

Last weeks study revealed that we all, individually, have to look at the Cross and see our sin, our judgement and see the wrath of God poured out on Jesus for our sin and believe that He carried our sin there and faced our judgement.  This week we learn that we must also look at the Resurrection and believe the supernatural divine power of the Resurrection of Jesus Christ (Matt.28:6).

Rom.1:1-4 tells us that Jesus was declared to be the Son of God by the resurrection of His body.  Jesus possessed the supernatural power of God within Him and all born again believers possess that same power thru the Holy Spirit that indwells us (Acts 1:1-3(4-5)).

The Resurrection proves that everything Jesus said and promised is true (Matt.28:6, John 10:15-18, John 2:19-22).  Notice that the Disciples didn’t believed what Jesus said until they seen it.  They didn’t have the gift of the Holy Spirit yet, we do have the gift of the Holy Spirit indwelling us that allows us to believe without seeing.

What does the Resurrection of Jesus Christ tell us about Himself?

In John 11:25-26 Jesus tells Martha that He is “I am the resurrection, and the life”.  The phrase “I am” is used by Jesus 216 times in the New Testament.  Jesus is saying that He is God when He says “I am” (Exo.3:14).  When Jesus tells us “I AM” He is telling us that He is the source of everything we need (Col.3:11, John 10:10, John 14:1-3).

The Resurrection of Jesus tells us that His sacrifice was sufficient to pay the price of our sin and was accepted by God (1Cor.15:12-19).  The Resurrection of Jesus also tells us that He will resurrect our bodies into glorified bodies (1Cor.15:19-20, Phil.3:20-21, Rom.8:9-11).

As a result of the Resurrection of Jesus Christ we can say 1Co 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
1Co 15:55 O death, where is thy sting? O grave, where is thy victory?
1Co 15:56 The sting of death is sin; and the strength of sin is the law.
1Co 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
1Co 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

In 1Pet.3:15 Peter exhorts us to be ready to give an answer to anyone who asks us what our hope is.  The reason for the hope that is in us is the Resurrection of Jesus Christ, because it validates all the promises made by Jesus.

Scriptures used in today’s study:

Mat 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mat 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Mat 28:3 His countenance was like lightning, and his raiment white as snow:
Mat 28:4 And for fear of him the keepers did shake, and became as dead men.
Mat 28:5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Mat 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
Mat 28:7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

Rom 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Rom 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Rom 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

Act 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Act 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
Act 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
Act 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Act 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

Mat 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

Joh 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
Joh 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
Joh 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Joh 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Joh 2:16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
Joh 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Joh 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
Joh 2:21 But he spake of the temple of his body.
Joh 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Joh 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Joh 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?

Col 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.
Col 2:10 And ye are complete in him, which is the head of all principality and power:

Joh 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Joh 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
Joh 14:2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
Joh 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

1Co 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
1Co 15:13 But if there be no resurrection of the dead, then is Christ not risen:
1Co 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
1Co 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
1Co 15:16 For if the dead rise not, then is not Christ raised:
1Co 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
1Co 15:18 Then they also which are fallen asleep in Christ are perished.
1Co 15:19 If in this life only we have hope in Christ, we are of all men most miserable.
1Co 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

1Co 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
1Co 15:21 For since by man came death, by man came also the resurrection of the dead.
1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

Php 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Php 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

1Co 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
1Co 15:55 O death, where is thy sting? O grave, where is thy victory?
1Co 15:56 The sting of death is sin; and the strength of sin is the law.
1Co 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
1Co 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

1Pe 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

Please listen to these audio study’s. This blog only highlights the study and there is tons of Biblical information on the audio study that the confines of this blog can not express.

This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there. This is the eleventh study of the series, the first three studies set the foundation of the series.

Last week we studied the Sabbath and the actions (7 miracles) Jesus did during the Sabbath. Last weeks study was the foundation for this weeks study of all the “oral laws/Mishnah” (1521 addendum’s added to the Mosaic Law) the Jewish religious leaders have added to the Sabbath.

In Matt.12:1-4 Jesus gives us two examples of how the Jewish leaders have distorted the Mosaic Law with their Mishnah, 1) David and his men eating the show bread, 2) labor of the Priest.  Jesus also makes two statements about Himself, 1) He is greater than the Temple, 2) He is Lord of the Sabbath.

In Matt.12:3 notice that Jesus asks them “Have ye not read”, Jesus was showing them the difference between the “written” Mosaic Law and the “oral” Mishnah Law that they were trying to enforce.  As we study the discussions between Jesus and the Jewish leaders we will notice Jesus saying “Have ye not read” several times.

1Sam.21:1-6 gives us the account of David and his men eating the show bread.  The 12 loaves of show bread represented the 12 tribes of Israel that were placed on the table of the Holy of Holies/represented the presence of God.   This represented God as being their sustainer, He is the source of all nourishment for Israel (Mat 6:11 Give us this day our daily bread.).   The Priest gave David and his men the show bread in order to nourish them.

In Luke 14:1-6 and Luke 13:10-16 Jesus presents to the Pharisees the difference between the “written” law and “oral” law with the example of performing a healing miracle on the Sabbath.   Jesus was comparing the intent of the Law to their interpretation/oral law of the Law.  The Pharisees missed the intent of the Law (Lev.19:17-18, Hos.6:6-7).

Jesus explains to them that their interpretation of the letter of the Law is not what God wants us to do, He explains to them that the intent of the Law is where their hearts should be (Matt.7:21-23,  Matt.15:7-9,  Matt.22:35-40).

Scriptures used in today’s study:

Mat 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
Mat 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Mat 12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
Mat 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

1Sa 21:1 Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
1Sa 21:2 And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
1Sa 21:3 Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
1Sa 21:4 And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
1Sa 21:5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
1Sa 21:6 So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.

Luk 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
Luk 14:2 And, behold, there was a certain man before him which had the dropsy.
Luk 14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
Luk 14:4 And they held their peace. And he took him, and healed him, and let him go;
Luk 14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
Luk 14:6 And they could not answer him again to these things.

Lev 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
Lev 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

Hos 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Hos 6:7 But they like men have transgressed the covenant: there have they dealt treacherously against me.

Mat 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Mat 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Mat 15:7 Ye hypocrites, well did Esaias prophesy of you, saying,
Mat 15:8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Mat 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.

Mat 22:35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
Mat 22:36 Master, which is the great commandment in the law?
Mat 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Mat 22:38 This is the first and great commandment.
Mat 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
Mat 22:40 On these two commandments hang all the law and the prophets.

This week Bro. Leo leads us on a study of the events of the crucifixion of Jesus.

Everyone has to look at the Cross and answer three questions: 1) who is there?  2) what do you see there?  3) what is happening there?  (Matt.27:33-46)

1Pet.2:21-22 tells us the answer to question 1 is Jesus Christ the sinless Son of God.

1Pet.2:24 tells us the answer to question 2 is my sins on Jesus Christ.

The Crucifixion of Jesus is about me/you personally and the Son of God.   All humanity has to stand alone in two places, 1) at the Cross, 2) at the Judgement Seat of Jesus Christ.  The decision we make at the Cross will eternally impact our welcome or rejection at the Judgement seat.

In 1Pet.2:24 the word “bare” is translated from the Greek word “anapherō” which means to carry or take upon oneself.  By doing so, Jesus took our stripes/punishments upon Himself (Isa.53:4-6, Heb.9:26-27).

When we look at the Cross and accept that Jesus sacrificed Himself for us and we are convicted to commit our lives to Him (saving faith) our salvation is secure (Heb.9:26-27, Heb.7:26-27, Heb.10:10,12).

Matt.27:45-46 tells us the answer to question 3, the sun testified by mourning to the Crucifixion of Jesus (Amos 8:9-10, Zec.12:9-10), the Son testified that God looked away because sin was being placed upon God Himself (Hab.1:12-13, Matt.27:46, 1John 1:5, 2Cor.5:21, Col.2:9).

The Cross is the means by which the righteousness of God is imputed to us (2Cor.5:21).

Scriptures used in today’s study:

Mat 27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Mat 27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
Mat 27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Mat 27:36 And sitting down they watched him there;
Mat 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Mat 27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
Mat 27:39 And they that passed by reviled him, wagging their heads,
Mat 27:40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Mat 27:41 Likewise also the chief priests mocking him, with the scribes and elders, said,
Mat 27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Mat 27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Mat 27:44 The thieves also, which were crucified with him, cast the same in his teeth.
Mat 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

1Pe 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1Pe 2:22 Who did no sin, neither was guile found in his mouth:
1Pe 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Heb 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Mat 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Amo 8:9 And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
Amo 8:10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.

Zec 12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Zec 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Rom 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Rom 11:27 For this is my covenant unto them, when I shall take away their sins.

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Hab 1:12 Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
Hab 1:13 Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

1Jn 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.
Col 2:10 And ye are complete in him, which is the head of all principality and power: