For the last couple weeks Bro. Leo has been leading us on a study of what Jesus taught us about prayer.  This week Bro. Leo leads us on a study of the Biblical origins of prayer.

The phrase “call upon the name of the LORD” is first written in Gen.4:26 when Adam’s son Seth had a son named E’nos. This was 235 years after creation (Gen.5:3-11).  This is the third description of how man approached God.  First approach was when Adam and Eve would walk with God in the cool of the evening, before they sinned.  The second approach was a sacrificial/alter approach (Gen.4:3-5).

The phrase “call upon” in Gen.4:26 is translated from the Hebrew word “qârâ'” which means to call out in need, to implore, to summon, to invoke into a situation.  It’s always addressed to a specific participant.

The name “E’nos” in the Hebrew means mortal, sick, weakened, and frail.  It appears that Seth was “calling upon the name of the Lord” because his son E’nos was not in good health.  E’nos lived to be 905 years old (Gen.5:9-11).

In Gen.13:1-4 we see the second time the phrase “called on the name of the LORD”.

In Psa.116:1-19 we see the phrase “call upon the name of the LORD” being used as a public calling unto the Lord.  For several years now I have been studying the USA founding fathers and what I’ve learned is that our founders repeatedly called for a public calling unto the Lord for specific needs of our nation and history declares our Lord answered those prayers.

Calling upon the name of the Lord is the first step in prayer (Jer.29:11-14).  Every individual who is saved has called upon the name of the Lord(Rom.10:9-13).

Scriptures used in today’s study:

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Gen 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
Gen 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Gen 5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Gen 5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
Gen 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.
Gen 5:6 And Seth lived an hundred and five years, and begat Enos:
Gen 5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
Gen 5:8 And all the days of Seth were nine hundred and twelve years: and he died.
Gen 5:9 And Enos lived ninety years, and begat Cainan:
Gen 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Gen 5:11 And all the days of Enos were nine hundred and five years: and he died.

Gen 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Gen 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
Gen 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

Gen 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Gen 5:9 And Enos lived ninety years, and begat Cainan:
Gen 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Gen 5:11 And all the days of Enos were nine hundred and five years: and he died.

Gen 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Gen 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Gen 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Gen 12:4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
Gen 12:5 And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
Gen 12:6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
Gen 12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
Gen 12:8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Gen 13:1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
Gen 13:2 And Abram was very rich in cattle, in silver, and in gold.
Gen 13:3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
Gen 13:4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Gen 26:23 And he went up from thence to Beersheba.
Gen 26:24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
Gen 26:25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.

Psa 116:1 I love the LORD, because he hath heard my voice and my supplications.
Psa 116:2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
Psa 116:3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
Psa 116:4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.
Psa 116:12 What shall I render unto the LORD for all his benefits toward me?
Psa 116:13 I will take the cup of salvation, and call upon the name of the LORD.
Psa 116:14 I will pay my vows unto the LORD now in the presence of all his people.
Psa 116:17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
Psa 116:18 I will pay my vows unto the LORD now in the presence of all his people,
Psa 116:19 In the courts of the LORD’S house, in the midst of thee, O Jerusalem. Praise ye the LORD.

Psa 50:14 Offer unto God thanksgiving; and pay thy vows unto the most High:
Psa 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

Psa 55:16 As for me, I will call upon God; and the LORD shall save me.
Psa 55:17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
Psa 55:18 He hath delivered my soul in peace from the battle that was against me: for there were many with me.
Psa 55:19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.

Psa 86:7 In the day of my trouble I will call upon thee: for thou wilt answer me.
Psa 86:1 A Prayer of David. Bow down thine ear, O LORD, hear me: for I am poor and needy.
Psa 86:2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
Psa 86:3 Be merciful unto me, O Lord: for I cry unto thee daily.
Psa 86:5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

Jer 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
Jer 29:12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
Jer 29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
Jer 29:14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Rom 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved.

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

This week Bro. Leo continues us on a study of what Jesus teaches us about prayer.

Last week we learned “The first principal we see in Luke 11:1 is “praying in a certain place”. In Mathew 6:6 Jesus tells us we should have a “prayer closet”. The word “closet” is translated from the Greek word “tameion” which means any place of privacy. God expects us to have a prayer closet and use it.”

This week we learn two more principals, 2) God expects us to pray a specific to us prayer(Matt.6:5-6), 3) we are to have a specific time of prayer (Luke 11:1, Mark 1:35).

Prayer is a spiritual exercise that strengthens our spirit in the same way physical exercise strengthens our body.  The more we exercise our spirit, through prayer, the stronger our spirit becomes and the easier it is for our spirit to control our flesh (Gal.5:16-19, Phil.3:3).

Prayer transforms us from being flesh driven to spiritual driven just like it transformed Jesus in Matt.26:39-44.

Prayer is a conversation between an individual and God.  We express to God what we are thinking and feeling and God expresses to us His will, which gives us the proper understanding of our situation.

Scriptures used in today’s study:

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Mar 1:35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Mat 14:22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Mat 14:23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
Mat 14:25 And in the fourth watch of the night Jesus went unto them, walking on the sea.

Luk 9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Mat 26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
Mat 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Mat 26:43 And he came and found them asleep again: for their eyes were heavy.
Mat 26:44 And he left them, and went away again, and prayed the third time, saying the same words.
Mat 26:45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Joh 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
Joh 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Mat 26:44 And he left them, and went away again, and prayed the third time, saying the same words.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:18 But if ye be led of the Spirit, ye are not under the law.
Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Luk 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

Some, if not most, Americans have experienced a disruption in their corporal worship services during this pandemic and as result have experienced a disruption in their daily walk with Jesus.  In today’s study Bro. Leo leads us in a Biblical study of the importance of daily prayer.

The first principal we see in Luke 11:1 is “praying in a certain place”.  In Mathew 6:6 Jesus tells us we should have a “prayer closet”.  The word “closet” is translated from the Greek word “tameion” which means any place of privacy.  God expects us to have a prayer closet and use it.

Jesus tells us we need to pray so we won’t fall into temptations in Matt.26:41.  When we pray the Holy Spirit will guide us, when we don’t pray our flesh will guide us, Gal.5:17, 19-23, 16, 25.

God hears all of our prayers and values them so much that He keeps them with Him in Heaven, Rev.5:8.  If God values our prayers that much then so should we.

Scriptures used in today’s study:

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Heb 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

1Jn 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
1Jn 1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved.

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

Luk 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Eph 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
Eph 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Mat 26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
Mat 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
Mat 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.

Luk 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

Rev 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

In today’s message Bro. Leo continues our study of what some call the least taught doctrine in the modern Church, The Age Of The Indwelling Holy Spirit.  Rom. 8:9 tells us that every Christian is indwelt with God’s Holy Spirit and if not we are not a Christian.  There are three aspects of God’s Holy Spirit 1) identity 2) personality 3) His role in our personal life.  Today Bro. Leo teaches on the identity of God’s Holy Spirit.  The scriptures identify God’s Holy Spirit as being like the wind and moving water.  His Holy Spirit, like the wind and moving water, always makes His presence known with energy and movement.  His Holy Spirit will make Himself known to others by outflows of energy and movement of Christians.  This is the reason Christians are left in this world after being saved instead of being raptured to heaven immediately.   God’s Holy Spirit uses the life of the Christian to reveal himself to the lost folks, if in fact the Christian will allow Him to.

To learn more about God’s Holy Spirit and His power that is available to every believer, listen to this message and click “follow” on this blog.  Bro. Leo will be teaching about God’s Holy Spirit until Christmas time this year, Lord willing, so please listen to the messages and learn what God has to offer by way of Hos Holy Spirit to the believer.

Scriptures used in today’s message:

Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Act 19:3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
Act 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

Joh 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Joh 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Joh 3:7 Marvel not that I said unto thee, Ye must be born again.
Joh 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Joh 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
Joh 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Bro. Leo is out of town this week so we’re going to post a flashback study from a year ago.

There are many aspects of God’s rest.  In Gen. 2:1-3 the word “rested” is translated from the Hebrew word “shâbath” which means to cease from labor, to bring an end to, to set down as when something is finished, brings a sense of completion.

In Exo. 16:21-23 and Exo. 20:8-11 the word rest is translated from the Hebrew word “shabbâthôn” which signifies a holiday the Sabbath.  Now we see that this day of rest is not only for ceasing from labor but it is also a sacred day in which to recognize the Lord in worship and gratitude.

In Rev. 14:12-13 and Matt. 11:28 the word “rest” is translated from the Greek word “anapauō” which means to give rest or a pause to, give rest from anxiety or stress, being refreshed, reinvigorated, re-energized.   God’s rest is a conscience effort of ceasing in the carnal, physical, horizontal and receiving a divine tranquility and reinvigeration.

Matt. 11:28 is a Messianic statement.  In Exo. 33:11-15 Moses tells God he doesn’t want to act alone and God tells him He will go with him and give him rest.  In Matt.11:28 Jesus is saying He is the one who spoke to Moses.

In Isa. 63:10-14 we see that the children of Israel had no rest when they rebelled against God, but when they were in a right relationship with God they found rest.

We need to come to Jesus (relationship) and give Him all our burdens whole heartedly (1Pet.5:6-7).

In Matt. 11:28 the word “weariness” is translated from the Greek word “kopiaō” which means as being in a long argues journey and being worn out.  And the word “heavy laden” is translated from the Greek word “phortizō” which means over burdened, over stressed to the point of breaking.  When we give these burdens to Jesus He will give us “rest” from them.

We can not find God’s rest without faith and confidence in God (Heb. 3:7-12, 17-19, Heb. 4:1-10).  Here God’s rest represents the promise land, salvation and Heaven.

We enter in to salvation through our faith, not our works (Heb. 4:10).

Scriptures used in today’s study:

Mat 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Exo 16:21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
Exo 16:22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
Exo 16:23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Rev 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Mat 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Mat 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Exo 33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
Exo 33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Exo 33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Exo 33:14 And he said, My presence shall go with thee, and I will give thee rest.
Exo 33:15 And he said unto him, If thy presence go not with me, carry us not up hence.

Isa 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
Isa 63:11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
Isa 63:12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
Isa 63:13 That led them through the deep, as an horse in the wilderness, that they should not stumble?
Isa 63:14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

1Pe 5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
1Pe 5:7 Casting all your care upon him; for he careth for you.

Heb 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
Heb 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
Heb 3:9 When your fathers tempted me, proved me, and saw my works forty years.
Heb 3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
Heb 3:11 So I sware in my wrath, They shall not enter into my rest.)
Heb 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Heb 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
Heb 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?
Heb 3:19 So we see that they could not enter in because of unbelief.

Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

This week Bro. Leo continues us on a study of how Christians should be acting in the midst of all the chaos that is ramping up in our culture. In the past few weeks we have learned that the “salt” represents our Christian character and the absolute truth’s of the Bible, we are preserving the culture from the Judgement of God.  And that the “light” represents our voice/actions. The word “candle” in Matt.5:15 is translated from the Greek word “luchnos” which means a portable lamp or lantern that was filled with oil. It has to be lit and filled with oil. Christians are a vessel filled with the Holy Spirit and if we remain silent we are of no good to our culture. This is how the American Church is operating for the most part and why our culture is acting the way it is currently.

Today we learn what the Bible tells us will happen if we truly are the “salt and light”.

Jesus tells us in Matt.10:32 that He will confess us to God if we confess Him to our culture. In vs.16-18 Jesus warns us that we will be questioned and rebutted by our culture for our testimony,  in vs.22 we will be hated by our culture.  And in vs.19 He tells us that His Holy Spirit will give us the words we need to speak when that happens.  In vs.29-30 He tells us God cares for us and will take care of us.

In Matt.28:18-20 Jesus gives us what is known as “The Great Commission”.  Notice two points in the commission, Jesus is defining the “salt” and “light”, 1) confessing commitment to God, Jesus and the Holy Spirit,  2) promoting and lifting up the teachings of Jesus and the doctrines of the Bible.  Vs.18 gives us the confidence to be the “salt and light”.

Joshua is a Biblical example of being the “salt and light” in the culture in Josh.24:14-15.

Jesus tells us in Rev.3:8 that God has many blessings for those who do not deny Him.

Scriptures used in today’s study:

Mat 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Mat 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

Mat 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Mat 10:17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
Mat 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Mat 10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Mat 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
Mat 10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Mat 10:27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Mat 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Mat 10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
Mat 10:30 But the very hairs of your head are all numbered.
Mat 10:31 Fear ye not therefore, ye are of more value than many sparrows.

Mat 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Mat 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Joh 7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Jos 24:14 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

Rev 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

This week Bro. Leo continues us on a study of how Christians should be acting in the midst of all the chaos that is ramping up in our culture.  In the past few weeks we have learned that the “salt” represents our Christian character and the absolute truth’s of the Bible, we are preserving the culture from the Judgement of God.

Today we learn that the “light” represents our voice/actions.  The word “candle” in Matt.5:15 is translated from the Greek word “luchnos” which means a portable lamp or lantern that was filled with oil.  It has to be lit and filled with oil.  Christians are a vessel filled with the Holy Spirit and if we remain silent we are of no good to our culture.  This is how the American Church is operating for the most part and why our culture is acting the way it is currently.

In John 5:32-35 we learn what Jesus means when He says we are to “Let your light so shine before men” in Matt.5:16.  In John 5:32-35 Jesus tells us John “was a burning and a shining light”  because John “beareth witness of me” and “he bare witness unto the truth.”  So, the way we let our light shine is by bearing witness of what Jesus has done in our lives and standing for the truth’s of the Bible.  In John 5:31 the word “witness” is translated from the Greek word “martureō”  which means to be a witness, to speak the truth concerning what one has seen, heard or knows to be true.  The word “testimony” in John 5:34 is translated from the Greek word “marturia” which means a declaration by a witness that bares record of a fact(s), speaking with authority of one who knows, speaking with the knowledge, power and authority of one who knows.

In order for a Christian to have the ability to witness and testify they have to know what it is they are witnessing and testifying about, they need to have personal knowledge and an undeniable knowledge of what they believe.  In 2Tim.1:11-12 Paul gives that exact kind of testimony.

In John 1:6-8 the word “light” is translated from the Greek word “phōs” which means a light that can not be kindled or extinguished, sun light, light created by God-man can’t start it and man can’t extinguish it.  In vs.23 tells us we are a voice for God.  As a voice we are to take a stand, a voice unheard is of no good to anyone.

John 3:28, 30-31 tells us our witness and testimony should be about God, not ourselves.  In vs.30 the word “decrease” is translated from the Greek word “elattoō” which means a suppression of self, lessening of self and a decrease of self.

Jesus tells us in Matt.10:32-33 that the confessors will be confessed.

Scriptures used in today’s study:

Mat 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
Mat 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Luk 12:35 Let your loins be girded about, and your lights burning;
Luk 12:36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
Luk 12:37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

Joh 5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

2Ti 1:11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
2Ti 1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Joh 1:6 There was a man sent from God, whose name was John.
Joh 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
Joh 1:8 He was not that Light, but was sent to bear witness of that Light.

Joh 1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

Joh 3:28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
Joh 3:30 He must increase, but I must decrease.
Joh 3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

Mat 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Mat 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

This week Bro. Leo continues us on a study of how Christians should be acting in the midst of all the chaos that is ramping up in our culture.

So far in this series we have learned that the as Christians we are to preserver and purify our society/generation by taking a stand for righteousness. “He” in 2Thess.2:7-8 is all the Holy Spirit indwelt Christians and we preserve our society/generation by holding back the judgement of God and the Antichrist.  That the last Israeli society/generation before God allowed their Nation to be taken from them in comparison to our own American society/generation at this time (Isa.59:2, 12-15, Isa.66:5-8). In these Scriptures we see four attributes of the Israelite’s, 1) actions- act of sinning vs.12. The word “sin” is translated from the Hebrew word “hattai” which means a specific act of sin or a general sense of sinfulness. In vs.2 the word “iniquities” is translated from the Hebrew word “awon” which means depraved actions of perversion, to deviate from the natural, to deviate from the righteous. 2) attitudes, in vs.12 the word “transgressions” is translated from the Hebrew word “pesa” which means a willful deviation from God’s moral ordinances, willful deviation from the will of God. In vs.13 the word “revolt” is translated from the Hebrew word “sarah” which means open blatant revolt against God. 3) society/generation approval of sin. In vs.12 the phrase “we know them” means they chose to sin and feel no need to repent and seek God’s forgiveness, they are saying they are right and God is wrong. 4) the righteous gets attacked, their society/generation attacked those who acted righteously vs.15. The word “prey” is translated from the Hebrew word “shâlal” which means viciously attacked and plundered.

This week we study the Biblical description of the folks we see rioting, demonstrating and protesting in the streets of America.

2Tim.3:2-4 describes the folks we see on the news in the streets.  In vs.3 the word “trucebreakers” is translated from the Greek word “aspondos” which means a person with the state of mind that is absolutely irreconcilable,  they seek no terms of compromise, peace or truth.  In vs.4 the word “heady” is translated from the Greek word “propetēs” which means rash and out of control.  In vs.3 the word “incontinent” is translated from the Greek word ” akratēs” which means unable to control ones self.

2Tim.3:5 and Rev.3:15-18 describes the current Church folks and our response to the folks in the streets.  We have allowed ourselves to waterdown the truth’s of the Bible (salt, Matt.5:13) and we are failing to proclaim the truth’s of the Bible (hiding our lights under a basket Matt.5:14-16).

Scriptures used in today’s study:

Mat 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Mat 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
Mat 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Mar 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mar 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mar 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Col 4:5 Walk in wisdom toward them that are without, redeeming the time.
Col 4:6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Mat 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
Mat 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Joh 5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

Mat 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Mat 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Rev 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
Rev 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

2Ti 3:1 This know also, that in the last days perilous times shall come.
2Ti 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
2Ti 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
2Ti 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away.

Rom 12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
Rom 12:18 If it be possible, as much as lieth in you, live peaceably with all men.
Rom 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Rom 12:21 Be not overcome of evil, but overcome evil with good.

Php 3:18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
Php 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Php 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Php 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

This week Bro. Leo continues us on a study of how Christians should be acting in the midst of all the chaos that is ramping up in our culture.

Last week we learned that the as Christians we are to preserver and purify our society/generation by taking a stand for righteousness. “He” in 2Thess.2:7-8 is all the Holy Spirit indwelt Christians and we preserve our society/generation by holding back the judgement of God and the Antichrist.

This week we look at the last Israeli society/generation before God allowed their Nation to be taken from them in comparison to our own American society/generation at this time (Isa.59:2, 12-15,  Isa.66:5-8).   In these Scriptures we see four attributes of the Israelite’s, 1) actions- act of sinning vs.12.  The word “sin” is translated from the Hebrew word  “hattai” which means a specific act of sin or a general sense of sinfulness.  In vs.2 the word “iniquities” is translated from the Hebrew word “awon” which means depraved actions of perversion, to deviate from the natural, to deviate from the righteous.  2) attitudes, in vs.12 the word “transgressions” is translated from the Hebrew word “pesa” which means a willful deviation from God’s moral ordinances, willful deviation from the will of God.  In vs.13 the word “revolt” is translated from the Hebrew word “sarah” which means open blatant revolt against God.  3) society/generation approval of sin.  In vs.12 the phrase “we know them” means they chose to sin and feel no need to repent and seek God’s forgiveness, they are saying they are right and God is wrong.  4) the righteous gets attacked, their society/generation attacked those who acted righteously vs.15.  The word “prey” is translated from the Hebrew word “shâlal” which means viciously attacked and plundered.

This American society/generation can be described with the same attributes as that Israeli society/generation.  In order for us to be the “salt” we must take a stand for righteousness (Josh.24:14-15), which means we need to let folks know that we stand for God’s morals (acknowledge God is right), support our good Law Enforcement Officers, support our Military personal and acknowledge that we live in the greatest country in the world, our country is so great that even the folks who hate this country refuse to leave it!

Scriptures used in today’s study:

Mat 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Mat 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
Mat 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Isa 59:12 For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
Isa 59:13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
Isa 59:14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
Isa 59:15 Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.

Isa 66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Isa 66:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
Isa 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
Isa 66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

Isa 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Psa 51:1 To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
Psa 51:2 Wash me throughly from mine iniquity, and cleanse me from my sin.
Psa 51:3 For I acknowledge my transgressions: and my sin is ever before me.
Psa 51:4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Psa 51:6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

1Jn 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Rom 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Rom 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Gen 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Gen 3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Gen 3:9 And the LORD God called unto Adam, and said unto him, Where art thou?
Gen 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Isa 59:15 Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.

2Ch 7:13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
2Ch 7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Psa 33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Psa 33:13 The LORD looketh from heaven; he beholdeth all the sons of men.

Jos 24:14 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

This week Bro. Leo starts us on a study of how Christians should be acting in the midst of all the chaos that is ramping up in our culture.

In Matt.5:13 Jesus calls His Disciples “salt of the earth”.  We must understand what salt does in order to understand why Jesus calls His Disciples salt.  Salt can add flavor to food, but more importantly Salt preserves food.

The word “Earth” in vs.13 is translated from the Greek word “ghay” which means habitants of Earth.  Jesus is telling us that we are the preserver of our surrounding society.   As Christians (Disciples of Christ) we are to have an impact on our society.  Salt must be applied to food to be effective, likewise Christians must apply our beliefs to society in the way we speak and act.  This means that when we see and hear things that are wrong (against God’s word) we must speak up and act, not cower in silence or worse yet agree with the wrongs.

Jesus tells us in vs.16 that our actions should glorify God.  So, our purpose of preserving our society is to further glorify God.  The word “world”, in vs.14,  is translated from the Greek word “kosmos” which means the order of things within a culture.

Most folks, after reading vs.13-16 would think that we are preserving our society from evil and that is certainly true, but we are also preserving our society from the Antichrist and the judgement of God (Rev.2:12-13,  2Thess.2:7-8).   God has never and will never rain down His judgement on His children (Gen.6:5, 8-9, Gen.18:20-26, 28-32,  Gen 19:1, 22-24).

The Godly individuals are always removed before God rains down His judgement on a society.  Notice in 2Thess.2:7-9 that God is restraining Himself from raining down judgement “until he be taken out of the way”, “he” is the Holy Spirit which indwells every believer (John 16:7-8, 13-14).  God will not rain down His judgement on society until after He raptures us out of here (1Thess.4:16-18).

This study reminded me of one of my favorite Dietrich Bonhoeffer quotes.   “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

Scriptures used in today’s study:

Mat 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Mat 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
Mat 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Rev 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Rev 2:13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Joh 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Joh 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
Joh 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
Joh 16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Gen 6:8 But Noah found grace in the eyes of the LORD.
Gen 6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

Gen 18:20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
Gen 18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Gen 18:22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
Gen 18:23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Gen 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
Gen 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Gen 18:26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
Gen 18:28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
Gen 18:29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
Gen 18:30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
Gen 18:31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
Gen 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.

Gen 19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
Gen 19:22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
Gen 19:23 The sun was risen upon the earth when Lot entered into Zoar.
Gen 19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
2Th 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

1Th 5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
1Th 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

1Th 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1Th 4:18 Wherefore comfort one another with these words.

2Pe 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.