This week Bro. Leo continues our study of the New Covenant Passover Feast by looking at what the Resurrection of Jesus Christ declares to us.

1.  What does the Resurrection tell us about Jesus? (Rom.1:3-4)
   A) Jesus is the Son of God
   B)  Jesus never sinned
2. What did Jesus do? (Rom.4:24-25)
   A)  Jesus carried our sins on the cross
   B)  Jesus’ sacrifice satisfied God of our sin debt, Jesus payed the total debt of our sin
3.   What does the Resurrection tell us about ourselves? (Rom.10:9-10)
   A)  We are saved if we believe in Jesus
   1) believe that Jesus died on the cross for my sins
   2) He is the son of God
   3)  He lived a perfect life
   4) He carried my sins on the cross
   5)  He faced my judgement, condemnation, my hell
   6)  He rose from the dead with a glorified body
   7)  He came alive again, never to die again

   1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
   1Co 15:4 And that he was buried, and that he rose again the third day according to the scriptures

   When we believe we become adopted children of God.

   Gal 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
   Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

   Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
   Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God

   Our culture teaches the lie that everybody is a child of God, but the absolute truth of the Bible is that only born again believers are children of God.

   Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
   Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
   Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
   Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
   Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
   Eph 2:9 Not of works, lest any man should boast.

4.  It is very important to understand the doctrine of the Firstfruits (1Cor.15:20-23, Lev.23) to fully understand what the Resurrection declares to us.  Bro. Leo gives a great synopsis of the Firstfruits doctrine in this study, please listen to this recorded study to understand this doctrine.
5. What does the Resurrection tell us about our future? (2Cor.4:13-14, 1Cor.6:14, Rom8:9-11, 18-23)
   A) We will be raised from the dead with a glorified body

Once we believe and are born again our salvation is permanent (1Pet.1:3-5).

Scriptures used in today’s study:

Mat 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mat 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Mat 28:3 His countenance was like lightning, and his raiment white as snow:
Mat 28:4 And for fear of him the keepers did shake, and became as dead men.
Mat 28:5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Mat 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
Mat 28:7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

Rom 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Rom 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead

Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25 Who was delivered for our offences, and was raised again for our justification.

Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1Co 15:4 And that he was buried, and that he rose again the third day according to the scriptures

Gal 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.

1Co 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
1Co 15:21 For since by man came death, by man came also the resurrection of the dead.
1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

Mat 27:52 And the graves were opened; and many bodies of the saints which slept arose,
Mat 27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

2Co 4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
2Co 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
1Pe 1:4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
1Pe 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

This week Bro. Leo continues our study of the New Covenant Passover Feast by looking at who should partake of the Lord’s Supper.

To recap what we have learned so far in this series,  1Cor. 5:7-8 brings out 4 points.
1) Jesus Christ is our Passover Lamb
2) Jesus is our Sacrifice
3) Jesus was sacrificed for us for our salvation
4) We need to have a renewed commitment and renewed focus on our present day sins(leaven).

Today, in 1Cor. 11:29 we learn that we should discern the Lord’s Body.  The word discern from the Greek word krinō  which means to distinguish clearly to possess the proper viewpoint, possess proper value on.
The proper discernment is the four points of 1Cor.5:7-8.
In 1Cor. 11:26, 29 we see that the proper discernment of  the Lord’s Body is not just our belief but also our salvation experience (John 6:47-58).

In 1Cor. 11:23, 26, 27, 29, 32 Paul uses the word Lord eight times.  The word Lord is translated from the Greek word kurios which means to belong to a person as a lord or a ruler, to belong.
The only people who should partake of the Lord’s Supper are the people who belong to the Lord as saved born again children of God.

Scriptures used in today’s study:

1Co 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
1Co 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
1Co 11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
1Co 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
1Co 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
1Co 11:30 For this cause many are weak and sickly among you, and many sleep.
1Co 11:31 For if we would judge ourselves, we should not be judged.

Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Gal 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Joh 6:48 I am that bread of life.
Joh 6:49 Your fathers did eat manna in the wilderness, and are dead.
Joh 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
Joh 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Joh 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Joh 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Joh 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
Joh 6:55 For my flesh is meat indeed, and my blood is drink indeed.
Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Joh 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
Joh 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1Co 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
1Co 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

1Co 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
1Co 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

This week Bro. Leo continues our study of the parallels of the Feast of Passover and the Crucifixion and Resurrection of Jesus Christ.

Today’s study concentrates on the “unleavened bread” spoke of in 1 Cor. 5:7-8.  Bro. Leo also gives a refresher on the Passover Feast of the Old Covenant, which is critical to understanding exactly what Paul is talking about in 1 Cor. 5:7-8.

There are too many details, that are significant to our understanding of the Passover Lamb, to list in this blog.  So, please listen to this recorded study and allow God’s Holy Spirit to increase your understanding of the Lamb of God and the significance of observing our (New Covenant) Passover Feast.

Scriptures used in today’s study:

1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1Co 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Rom 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Rom 3:23 For all have sinned, and come short of the glory of God;
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God

Rev 1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Joh 1:34 And I saw, and bare record that this is the Son of God.

Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

1Jn 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
1Jn 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1Pe 2:22 Who did no sin, neither was guile found in his mouth

Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Heb 10:13 From henceforth expecting till his enemies be made his footstool.
Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.
Heb 10:17 And their sins and iniquities will I remember no more.
Heb 10:18 Now where remission of these is, there is no more offering for sin.

This week Bro. Leo starts us on a study series on the Crucifixion and Resurrection of our Lord and Saviour Jesus Christ by looking at the Biblical parallels of Passover Feast with the Crucifixion of Jesus and the significance of those parallels.

1Cor. 5:7-8 brings out 4 points.
1) Jesus Christ is our Passover Lamb
2) Jesus is our Sacrifice
3) Jesus was sacrificed for us for our salvation
4) We need to have a renewed commitment and renewed focus on our present day sins

The first three points are looking back at what Jesus did and at our salvation experience.  The fourth point is looking at our present sins and committing ourselves to allow God to remove those sins from our lives.

Exo.13:3-5 gives us the parallels.  God brought them out of the bondage of the Egyptians. They were to remember the day that were saved out of bondage.  Duet. 16:1-3 describes how they were to remember the day of their salvation by sacrificing their Passover Lamb and only eat unleavened bread.

In order to truly observe the Crucifixion in the spirit of the Passover Feast we have to see Jesus as the Son of God and as the Lamb of God.  We have to know that Jesus was not just a prophet, teacher and good guy, but we have to know that He is the Son of God and the Lamb of God who was sacrificed for our sin.

There is only one way to salvation and that is through Jesus Christ and His sacrifice for our sin.  Jesus is our Passover Lamb!

The next few weeks we should be focusing on the event of the Crucifixion and on our salvation (Eph. 2:13-16).

Scriptures used in today’s study:

1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1Co 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Exo 13:3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
Exo 13:4 This day came ye out in the month Abib.
Exo 13:5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

Deu 16:1 Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
Deu 16:2 Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
Deu 16:3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Joh 1:34 And I saw, and bare record that this is the Son of God.
Joh 1:35 Again the next day after John stood, and two of his disciples;
Joh 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

Act 4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Act 4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.
Act 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Rev 5:2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
Rev 5:3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
Rev 5:4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Rev 5:7 And he came and took the book out of the right hand of him that sat upon the throne.
Rev 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
Rev 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation

Rev 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Rev 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
Rev 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
Rev 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
Rev 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Rev 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Rom 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Rom 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Rom 3:23 For all have sinned, and come short of the glory of God;
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God

Rom 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Rom 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

This week Bro. Leo continues us on a study of the Biblical principles of prayer by answering the question “Why Pray?” part 2 the series finale.

This study series has shown us the both the Biblical principals of prayer as well as importance of daily prayer in our daily lives.  This week we also learn that our prayers are filtered by God’s Holy Spirit so that only our requests from His Spirit actually reach Him (Rom. 8:27).  We also learn that our prayers go to the altar in front of God’s throne (Rev. 5:6-10).

In Luke 11:1 we see that the Disciples realized the importance of prayer and asked Jesus to teach them how to pray.  God’s Holy Spirit is our teacher today and we should be asking Him to teach us how to pray (Jer. 33:3).

In this study Bro. Leo also covers a millennial prophesy from Isaiah concerning prayer during the 1000 year rein.  Please listen to this recorded study to understand the importance of Matt. 21:12-14.

Scriptures used in today’s study:

Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Rev 5:7 And he came and took the book out of the right hand of him that sat upon the throne.
Rev 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
Rev 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

Rev 8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

Psa 141:1 A Psalm of David. LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
Psa 141:2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.

Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Mat 21:12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Mat 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Mat 21:14 And the blind and the lame came to him in the temple; and he healed them.

Isa 56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

Isa 65:17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Isa 65:18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Isa 65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
Isa 65:24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.

Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

Luk 10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
Luk 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Act 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Act 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Act 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Act 6:4 But we will give ourselves continually to prayer, and to the ministry of the word.

Act 4:1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Act 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
Act 4:3 And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
Act 4:23 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
Act 4:24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
Act 4:25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
Act 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Act 4:29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
Act 4:30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
Act 4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

Act 12:1 Now about that time Herod the king stretched forth his hands to vex certain of the church.
Act 12:2 And he killed James the brother of John with the sword.
Act 12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Act 12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
Act 12:5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
Act 12:6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
Act 12:7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Act 12:8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
Act 12:9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
Act 12:10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
Act 12:11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Act 12:12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
Act 12:13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
Act 12:14 And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
Act 12:15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

Jer 33:3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

This week Bro. Leo continues us on a study of the Biblical principles of prayer by answering the question “Why Pray?”.

The obvious answer is God tells us to in the written Word.

Mat 7:7a Ask, and it shall be given you

Mat 7:8a For every one that asketh receiveth

Our relationship with God and our salvation began with us praying for it and we should continue our relationship/salvation in prayer for everything we need(Rom.10:13).  Notice in the scriptures used today that they are prayers for specific needs.  Our prayers should have a specific subject or request.

Scriptures used in today’s study:

Php 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Joh 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
Joh 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Joh 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Mat 7:7 Ask, and it shall be given you
Mat 7:8 For every one that asketh receiveth
Mat 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
Mat 7:10 Or if he ask a fish, will he give him a serpent?

Mar 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mar 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
Mar 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Mar 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

Jas 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Jas 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

Exo 10:14 And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
Exo 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
Exo 10:16 Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
Exo 10:17 Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.
Exo 10:18 And he went out from Pharaoh, and intreated the LORD.
Exo 10:19 And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.

Jos 10:11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
Jos 10:12 Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.
Jos 10:13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
Jos 10:14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.

1Sa 1:10 And she was in bitterness of soul, and prayed unto the LORD, and wept sore.
1Sa 1:11 And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
1Sa 1:20 Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.

Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved.

This week Bro. Leo continues us on a study of the Biblical principles of prayer with part 3 “ASK, SEEK and KNOCK!”

In Matt.7:7 Jesus gives us the progression of prayer, 1)Ask, 2) Seek, 3)Knock.

Ask= make your request be known to God (Phil.4:6)

Seek= search out God’s will for the request you have made (Jer.29:12-13, 11)

Knock= knock vigorously with certainty

We should start our request with what we think we need, but with an open mind knowing that God knows what our true need is or what “good things” are for us (Matt.7:11).  This open mindedness will allow His Holy Spirit to reveal His will to us.  Once He reveals to us our true need we will have the confidence to knock vigorously and with certainty knowing that what we are requesting is in His will.

Scriptures used in today’s study:

Mat 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Mat 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Mat 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
Mat 7:10 Or if he ask a fish, will he give him a serpent?
Mat 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Php 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Jer 29:12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
Jer 29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
Jer 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

This week Bro. Leo continues us on a study of the Biblical principles of prayer with part 2-“THE MOTIVATION AND FOUNDATION OF REAL PRAYER” . I encourage you to listen to these recordings to get the most out of them possible. Bro. Leo will be giving extensive definitions of the Greek and Hebrew words used in the Scriptures that I can not properly summarize in this synopsis blog.

In Luke 18:1-8 we see the principle of repeatedly praying for a specific need.  “A sense of need is what gives our prayer a voice”-E.M. Bounds

We should be open to the influence of His Holy Spirit when we pray (Eph.6:18) because God knows what we truly need (Phil.4:19), we don’t always know what we need (Luke 10:38-42).  God is the only source of our needs (Phil.4:19).  We should pray for God to reveal to us what our real needs are (Matt.6:31-33).

Need is defined as a lack of something you require.  A deep intense sense of need is the true motivation of prayer.  In Rev.3:16-17 Jesus calls folks who mistakenly believe they have no needs “lukewarm” and that He will spue them out of His mouth.

Scriptures used in today’s study:

Luk 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luk 18:2 Saying, There was in a city a judge, which feared not God, neither regarded man:
Luk 18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Luk 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Luk 18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
Luk 18:6 And the Lord said, Hear what the unjust judge saith.
Luk 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Luk 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Eph 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Mat 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Php 4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

Gen 32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
Gen 32:7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
Gen 32:8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Gen 32:22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
Gen 32:23 And he took them, and sent them over the brook, and sent over that he had.
Gen 32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
Gen 32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
Gen 32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Gen 32:27 And he said unto him, What is thy name? And he said, Jacob.
Gen 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Gen 33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

Rev 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

Luk 10:38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
Luk 10:39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
Luk 10:40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
Luk 10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
Luk 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Mat 9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Mat 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Mat 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Mat 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Mat 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

This week Bro. Leo starts us on a study on the Biblical principles of prayer.  I encourage you to listen to these recordings to get the most out of them possible.  Bro. Leo will be giving extensive definitions of the Greek and Hebrew words used in the Scriptures that I can not properly summarize in this synopsis blog.

In Luke 18:1-8 Jesus gives us the principle of repeatedly praying the same request.   We are to do this relentlessly and with focus, intensity and energy (Luke 18:1, Eph.6:18).  By praying in this manner we are opening our minds to the influence of His Holy Spirit (Eph.6:18).

In Matt.6:5-6 Jesus tells us what our mindset and purpose of prayer should be and what it should not be.  Our mindset should be one of honest communication with God (Matt.6:6).  Our purpose of prayer should not be to impress those around us (Matt.6:5).

Again, please listen to this recording to hear the Greek definitions of the words used in these Scriptures.

Scriptures used in today’s study:

Luk 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luk 18:2 Saying, There was in a city a judge, which feared not God, neither regarded man:
Luk 18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Luk 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Luk 18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
Luk 18:6 And the Lord said, Hear what the unjust judge saith.
Luk 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Luk 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Eph 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints

Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Gen 32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
Gen 32:7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
Gen 32:8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Gen 32:22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
Gen 32:23 And he took them, and sent them over the brook, and sent over that he had.
Gen 32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
Gen 32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
Gen 32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Gen 32:27 And he said unto him, What is thy name? And he said, Jacob.
Gen 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

Gen 33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

This week Bro. Leo leads us in a study on how we should make decisions or plans.  This study goes along with last weeks study of “Needing God’s Wisdom”.

Often in a Christians planning and decision making process we depend solely own our own judgement, knowledge, wisdom without ever seeking God’s council or will.  In Joshua 3:1-11 we see that God had an exact location and time for the Israelite’s to cross the Jordan river.  God’s only qualifier for them was they had to stay a half mile behind God and allow Him to lead them.

The result of the Israelite’s allowing God to lead them was they would see God do wonders among them.  The story would have ended very differently if the Israelite’s had decided to determine their own route in their own time instead of following God’s lead.

How many times have we missed out on God’s wonders among us because we decided to determine our own route in our own time instead of allowing God to direct our path?  God has an exact path and pace for us, but we must seek His knowledge and wisdom instead of our own in order to realize it and His wonders among us.

Scriptures used in today’s study:

Jos 3:1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
Jos 3:2 And it came to pass after three days, that the officers went through the host;
Jos 3:3 And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
Jos 3:4 Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
Jos 3:5 And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.
Jos 3:6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.
Jos 3:7 And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
Jos 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.
Jos 3:9 And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.
Jos 3:10 And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
Jos 3:11 Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.
Jos 3:16 That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
Jos 3:17 And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

Exo 33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
Exo 33:10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
Exo 33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
Exo 33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Exo 33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Exo 33:14 And he said, My presence shall go with thee, and I will give thee rest.
Exo 33:15 And he said unto him, If thy presence go not with me, carry us not up hence.

Pro 3:6 In all thy ways acknowledge him, and he shall direct thy paths.
Pro 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Pro 3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.

Pro 4:7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

Act 5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
Act 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Act 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

Heb 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Heb 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Heb 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: