In today’s message Bro. Leo continues our study on the ascension of Jesus Christ by looking at the most significant blessing God offers us after He saves us.

One of the works that Jesus is performing now, at the right hand of God, is the sending of His Holy Spirit into every true believer at the moment of their salvation (John 16:7).  His Holy Spirit provides God’s power to those who are indwelt with it (Luke 24:49).

One of those powers is wisdom from God.  If we ask God for His wisdom He will give it to us (James 1:5). If we ask God for His wisdom and we do not receive it, we may not actually be seeking His wisdom.  We might just be offering God or plan (our earthly wisdom) and asking Him to bless it.  More times than not I find myself asking God to help me through a situation that I decided (earthly wisdom) to do instead of asking God about the situation before I entered it.

Every action we make is result of either our own earthly wisdom or God’s wisdom.  God’s wisdom is perfect in every way, our earthly wisdom is flawed in every way (James 3:13-18).

Scriptures used in today’s message:

Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Eph 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
Eph 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Eph 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Eph 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
Eph 1:23 Which is his body, the fulness of him that filleth all in all.

Luk 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

Act 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Act 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Act 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Act 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Act 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Act 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Act 2:32 This Jesus hath God raised up, whereof we all are witnesses.
Act 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Act 7:54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
Act 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
Act 7:56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

Joh 16:5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
Joh 16:6 But because I have said these things unto you, sorrow hath filled your heart.
Joh 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

Joh 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

1Pe 1:9 Receiving the end of your faith, even the salvation of your souls.
1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Act 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Col 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Col 3:2 Set your affection on things above, not on things on the earth.

Jas 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Jas 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Jas 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Jas 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
Jas 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
Jas 3:16 For where envying and strife is, there is confusion and every evil work.
Jas 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Jas 3:18 And the fruit of righteousness is sown in peace of them that make peace.

Pro 4:7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

Pro 16:16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

Pro 19:8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

Pro 23:3 Be not desirous of his dainties: for they are deceitful meat.
Pro 23:4 Labour not to be rich: cease from thine own wisdom.

1Co 3:18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
1Co 3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

2Co 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2Ch 1:7 In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.
2Ch 1:8 And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.
2Ch 1:9 Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.
2Ch 1:10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
2Ch 1:11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
2Ch 1:12 Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.