This week Bro. Leo starts a new series of Bible study’s to learn what God’s part of sanctification/spiritual growth according to the scriptures.

To set the basis of this study we need to understand God’s part in the beginning and end of our salvation, the day we were saved and the day we will be raptured.  Ephesians 2:8-9 explains that we are saved by God’s ‘grace’, which is a gift from ‘God’, and we did absolutely no work to earn salvation.  Col. 1:12-14 tells us that God ‘delivered’ us from sin.  Grace is a gift and a gift is free and can not be earned.  Salvation is a free gift wholly and exclusively based on Christ’ work on the cross.  We had absolutely no part in the work accomplished on the cross 2000 years ago.

Work and grace are mutually exclusive (Rom 11:6).  To receive salvation we simply acknowledge and confess what Jesus did on the cross, which is something that we couldn’t do for ourselves (Rom. 10:9-10, Rom 8:3,8).  Rom. 4:4,5 tells us that we can not earn salvation, because if we could earn our salvation it would ‘not’ be grace.

1Thess.4:16-17 explains that it will be God doing all the work during the rapture.  Nothing during the rapture will be accomplished by us.

In the coming weeks Bro. Leo will continue this study to learn God’s part in our sanctification (Rom.6:14).  Under Law requires our works, Under Grace is totally God’s work.

Scriptures used in today’s study:

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.

Col 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
Col 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
Col 1:14 In whom we have redemption through his blood, even the forgiveness of sins:

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Rom 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Rom 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Col 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
Col 1:14 In whom we have redemption through his blood, even the forgiveness of sins:

Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh
Rom 8:8 So then they that are in the flesh cannot please God.
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Joh 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
Joh 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Joh 6:28 Then said they unto him, What shall we do, that we might work the works of God?
Joh 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.

Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ

1Th 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Rom 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Rom 6:6 ………. that the body of sin might be destroyed, that henceforth we should not serve sin.
Rom 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

In today’s study Bro. Leo teaches the very specific Biblical principles for observing the NT Church ordinance of The Lord’s Supper.

• Participating in The Lord’s Supper is to publicly proclaim that you believe the historical crucifixion took place, that you believe and are waiting for Jesus’ second coming.  You are proclaiming publicly that you believe in the death, resurrection and return of Jesus.  In 1Cor. 11:26 the phrase “ye do shew” is translated from the Greek word “kataggellō” which means to declare, proclaim, tell plainly, openly and publicly.
• The bread and the cup are symbolic of Jesus body and blood (1 Cor. 11:26, 1Pet. 2:24, 1:18-19).  By participating you are publicly proclaiming that Jesus’ broken body and shed blood cleanses you from all sin and therefore you have committed yourself to Jesus, you are a disciple of Jesus.
• Participating in The Lord’s Supper is also publicly proclaiming you have experienced His Holy Spirit indwelling you, you have had a born again experience.  Only those who have been born again should participate in The Lord’s Supper (1Cor. 11:27-30, Gal.4:4-6, John 6:50-54, Eph. 2:2, Rom.8:9-11).  Before participating in The Lord’s Supper you should examine yourself and be certain that you have had a born again experience ( 2Cor. 13:5-7).  In 2Cor. 13:5 the word “reprobate” is translated from the Greek word “adokimos” and it means unapproved in this context which is supported by vs.7.
• By participating in The Lord’s Supper you are proclaiming Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
   

  Scriptures used in today’s study:

• 1Co 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
  1Co 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
  1Co 11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
  1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
  1Co 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
  1Co 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
  1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
  1Co 11:30 For this cause many are weak and sickly among you, and many sleep.

  1Co 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
  1Co 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
  1Co 11:20 When ye come together therefore into one place, this is not to eat the Lord’s supper.
  1Co 11:21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

  1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

  1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
  1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

  Joh 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
  Joh 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
  Joh 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
  Joh 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
  Joh 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

  Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
  Gal 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
  Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

  Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

  Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
  Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
  Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
  Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
  Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

  1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

  Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

  Gal 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

  1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
  1Co 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
  1Co 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
  1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
  1Co 11:30 For this cause many are weak and sickly among you, and many sleep.

  2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
  2Co 13:6 But I trust that ye shall know that we are not reprobates.
  2Co 13:7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

  1Co 11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
  1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

This week Bro. Leo continues his series on receiving the Word of God.

Recap of last weeks study:

The focus scriptures are 1Pet. 2:1-3 and Bro. Leo emphasizes four points in these verses: 1) spiritual growth comes from studying the Word of God (vs.2),  2) we can not grow spiritually without studying the Word of God (vs.2),  3) only saved folks grow spiritually from studying the Word of God (vs.3),  4) we have to study the Word of God with an open and clear mind desiring to find truth and spiritual growth (vs.1).  It is very possible to read the Word of God and not receive spiritual growth.  If we do not believe in the power of the Word of God to grow us spiritually we will not grow spiritually (2Tim. 3:5).

The more that we study the Bible, believing we will and expecting to receive spiritual growth, the more that we will receive spiritual growth.  In Hebrews 5:14 the Hebrew writer calls this spiritual exercise.  The word “exercise” is translated from the Greek word “gumnazō” which means to train as an athlete, exert, exercise.

We can gauge our spiritual growth by the difficulty or the ease we have in complying with 1Peter 2:1.  The more easily we can comply with vs.1 the more spiritually mature we are.  Likewise in 1John 2:20-27 the more discernment we have the more spiritually mature we are.

Psalms 119:105, 104, 110, 98 tell us that God’s Word will guide us, strengthen us and make us wiser than our enemies if we digest it and store it in our hearts Psa. 119:11.  The word “hid” in vs.11 is translated from the Hebrew word “tsâphan” which means to store in a secret place for future use.

We can go through the motions of reading the Bible and not receive the Word of God or we can seek and expect spiritual growth by studying and receiving the Word of God, 1Tim. 3:1-5 tells us the latter the way we should go.

Scripture used in today’s message:

1Pe 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1Pe 2:3 If so be ye have tasted that the Lord is gracious.

Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Heb 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

1Jn 2:21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
1Jn 2:20 But ye have an unction from the Holy One, and ye know all things.
1Jn 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1Jn 2:26 These things have I written unto you concerning them that seduce you.

Psa 119:105 NUN. Thy word is a lamp unto my feet, and a light unto my path.
Psa 119:104 Through thy precepts I get understanding: therefore I hate every false way.
Psa 119:110 The wicked have laid a snare for me: yet I erred not from thy precepts.
Psa 119:11 Thy word have I hid in mine heart, that I might not sin against thee.
Psa 119:97 MEM. O how love I thy law! it is my meditation all the day.
Psa 119:98 Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.

2Ti 3:1 This know also, that in the last days perilous times shall come.
2Ti 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
2Ti 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away.

1Co 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1Co 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1Co 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1Co 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

1Co 3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
1Co 3:2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
1Co 3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

This week Bro. Leo’s Bible study is about Bible study and what the Bible says about studying God’s Word.

The focus scriptures are 1Pet. 2:1-3 and Bro. Leo emphasizes four points in these verses: 1) spiritual growth comes from studying the Word of God (vs.2),  2) we can not grow spiritually without studying the Word of God (vs.2),  3) only saved folks grow spiritually from studying the Word of God (vs.3),  4) we have to study the Word of God with an open and clear mind desiring to find truth and spiritual growth (vs.1).

It is very possible to read the Word of God and not receive spiritual growth.  If we do not believe in the power of the Word of God to grow us spiritually we will not grow spiritually (2Tim. 3:5).

In Psa.119 Bro. Leo does a great job of breaking down the Hebrew words that describe how God uses His Word to grow us spiritually.  Take a few minutes and listen to this recording.

When we get saved God equips us with His Spirit to teach us and grow us spiritually as we study His Word (1John 2:20, 27).

Scriptures used in today’s study:

1Pe 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1Pe 2:3 If so be ye have tasted that the Lord is gracious.

2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
2Ti 3:1 This know also, that in the last days perilous times shall come.
2Ti 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
2Ti 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
2Ti 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God

Psa 119:11 Thy word have I hid in mine heart, that I might not sin against thee.
Psa 119:15 I will meditate in thy precepts, and have respect unto thy ways.

Psa 118:1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever.

Psa 119:17 GIMEL. Deal bountifully with thy servant, that I may live, and keep thy word.
Psa 119:18 Open thou mine eyes, that I may behold wondrous things out of thy law.
Psa 119:15 I will meditate in thy precepts, and have respect unto thy ways.
Psa 119:16 I will delight myself in thy statutes: I will not forget thy word.

1Pe 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1Pe 2:3 If so be ye have tasted that the Lord is gracious.

1Jn 2:20 But ye have an unction from the Holy One, and ye know all things.
1Jn 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

This week Bro. Leo continues his series on Christmas by looking at a couple details of the birth of Jesus.  Every detail written in the Bible has significance.  This study looks at the significance of Bethlehem, shepherds and the three gifts given by the wise men.

Bethlehem was the one exception of the Levitical Rabinical law concerning raising sheep, only sacrificial lambs could be raised there and only there could they be raised.  Bethlehem is the only place Jesus the Lamb of God could be born.

The Levitical shepherds attended every birth of the sacrificial lambs to see their worthiness for the sacrifice of the temple.  This is why the Levitical shepherds were the first folks to visit Jesus.

In this study Bro. Leo discusses his theory of the birth place of Jesus being in a “migdal edar” tower of the flock.  This theory is taken from the prophecies in Micah 5:2-5, 4:7-9.

The three gifts: Gold represented the kingdom and His right to rule,  frankincense  represented the High Priest-sinless, myrrh represented that Jesus was born to die.

The names: Benoni means so or man of sorrow,  Benjamin means son of the right hand.  From the account of Ratchel giving birth to Benoni/Benjamin in the “migdal edar” (Gen. 35:18).

God is in the details and God is in control!

Scriptures used in today’s study:

Luk 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
Luk 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
Luk 2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Luk 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luk 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Luk 2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
Luk 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Luk 2:14 Glory to God in the highest, and on earth peace, good will toward men.
Luk 2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Luk 2:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
Luk 2:17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

Mic 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Mic 5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
Mic 5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
Mic 5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

Mic 4:8 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
Mic 4:7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
Mic 4:8 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
Mic 4:9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

Gen 35:16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
Gen 35:17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
Gen 35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
Gen 35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
Gen 35:20 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.
Gen 35:21 And Israel journeyed, and spread his tent beyond the tower of Edar.

Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Heb 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Heb 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1Pe 1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

This week Bro. Leo continues his series on Christmas by looking at a Rabbi’s (Jesus) view of Christmas.  In this study Bro. Leo uses some quotes from a book called “The Book of Mysteries” by Jonathan Chan to illustrate the Biblical fact that the only path of salvation originates in Christmas.  I do not have a copy of the book in front of me, so I will not attempt any of the quotes.  I will simply say that if religion and or men have told you there are certain steps “you” must take in order to “obtain” your salvation the Rabbi”s (Jesus’) words in the Bible say the opposite.

In John 3:3 Jesus tells Nicodemus the only way a man can see heaven is to be born again.  Then Jesus tells him that no man can ascend up to heaven except the man that came down from heaven (John 3:13).  From these two verses we are given the fact that salvation does not originate on earth it originates in heaven and it can not be obtained (we can not “born” ourselves), salvation is received.  In John 6:47 Jesus tells the only way to receive salvation, which is to put our total trust and commitment in Him.  In verse 47 the word translated “believeth” originates from the Greek word “pistis” which means to place complete reliance upon Christ for salvation.

John 1:11-12 further describes salvation in the Christmas story (salvation originating in heaven and descending to us on earth) by comparing lost folks to saved folks and the reason for both.  The lost folks reject Jesus, the saved folks received Jesus.

In “The Book of Mysteries” by Jonathan Chan the author states that salvation is simply the Emmanuel solution, the Hebrew definition being “God with us”.  Mat 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Please take a few minutes to listen to this study.  The quotes from “The Book of Mysteries” by Jonathan Chan do an excellent job of illustrating the Rabbi’s view of Christmas.

Scriptures used in today’s study:

Joh 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Joh 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Joh 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Joh 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Joh 3:9 Nicodemus answered and said unto him, How can these things be?
Joh 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
Joh 3:11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
Joh 3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Joh 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Joh 6:48 I am that bread of life.
Joh 6:49 Your fathers did eat manna in the wilderness, and are dead.
Joh 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
Joh 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Isa 55:8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
Isa 55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Isa 55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
Isa 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Joh 1:10 He was in the world, and the world was made by him, and the world knew him not.
Joh 1:11 He came unto his own, and his own received him not.

Luk 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luk 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

This week Bro. Leo continues his series on Christmas by looking at the two opposing reactions to Christmas found in the Scriptures and the cause of both.

In Luke 2:20 the shepherds glorified and praised God for the good news of Jesus.  In Matt. 2:16 Herod murders all the children that were in Bethlehem  and in all the coasts thereof, from two years old and under.  Had the wise men came back to him, he probably would have murdered them also.

In Luke 2:10-16 we see the shepherds get a revelation and invitation from God concerning the birth of Jesus.  In Matt. 2:1-4 we see King Herod get the same revelation and invitation.

A revelation and invitation from God demands one of two responses, 1) we receive and respond in a positive manner  2) we reject or ignore in a negative manner.

The shepherds, in Luke 2:15-16, received and responded in a positive manner to God’s revelation and invitation.  In Luke 2:17, 20 we see the results of the shepherds response to God’s revelation and invitation to them, they shared the revelation/invitation and glorified and praised God.

King Herod, in Matt. 2, rejects God’s revelation and invitation and responded in a negative manner causing the deaths of thousands of children.  King Herod, like many folks today, was threatened by the news of Jesus.  Herod was unwilling to allow Jesus to rule over him.

When confronted with Jesus we are confronted with our evil ways and we must make a decision, either we 1)  receive Jesus and commit our lives to him and reject evil, or 2) we reject Jesus and continue in our evil ways (John 3:17-19).

In John 3:15 the word “believeth” is translated from the Greek word “pistis”.  Pistis doesn’t simply mean believing that Jesus exists, it means to commit your salvation to Jesus.  Bro. Leo gives a great explanation of pistis using a chair.  You see a chair setting in a room and you believe it is a chair, but you aren’t “pistis” in the chair until you commit to actually setting in that chair.

When you believe in Jesus to the point of “pistis” you will be spiritually reborn (John 1:10-13).  Spiritual birth is the same as physical birth in the sense that no mother gives birth to a child without knowing the experience happened, likewise if you have been born again spiritually you will know that you have experienced it.  If you have not experienced it then you have not been reborn and should seek revelation and invitation from God (Hab. 2:1).

Scriptures used in today’s study:

Luk 2:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
Luk 2:17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

Mat 2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

Luk 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luk 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Luk 2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
Luk 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Luk 2:14 Glory to God in the highest, and on earth peace, good will toward men.
Luk 2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Luk 2:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
Luk 2:17 And when they had seen it, they made known abroad the saying which was told them concerning this child.
Luk 2:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Hab 2:1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.

Mat 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Mat 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
Mat 2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
Mat 2:4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Mat 2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
Mat 2:12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Joh 1:10 He was in the world, and the world was made by him, and the world knew him not.
Joh 1:11 He came unto his own, and his own received him not.
Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Joh 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Joh 3:15 That whosoever believeth in him should not perish, but have eternal life.
Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Joh 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

This week Bro. Leo starts a series on Christmas by asking “what is the Biblical central message of Christmas?

1Tim. 1:15 answers that question by saying that Jesus came into the world to save sinners.  Matt. 1:21,  John 1:29,  John 3:17  all give the same reason.  Mark 2:17 explains that Jesus accomplishes this by causing sinners to repent.  But not all sinners will repent because they love sin (John 3:19).

There are two effects of Jesus saving us from sin, 1) He removes the penalty of sin (John 3:16)  2) He removes the authority and power of sin over us (Rom 6:14).

In this study Bro. Leo also discusses why society today refuses to talk about Jesus and why they do their best to demonize folks who do.  I can not write an adequate synopsis of this, you really need to listen to the study and I believe most folks will consider it an eye opener.

Scriptures used in today’s study:

Ti 1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
1Ti 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
1Ti 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
1Ti 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Mar 2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mar 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Mat 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Mat 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
Mat 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Mat 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

oh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Joh 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

Joh 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Heb 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Heb 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Heb 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Heb 2:12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
Heb 2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Heb 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Heb 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 The same was in the beginning with God.
Joh 1:3 All things were made by him; and without him was not any thing made that was made.
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Luk 5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
Luk 5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
Luk 5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.
Luk 5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
Luk 5:8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
Luk 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

Joh 1:10 He was in the world, and the world was made by him, and the world knew him not.
Joh 1:11 He came unto his own, and his own received him not.

Joh 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Joh 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

This week Bro. Leo leads us in a study of Thanksgiving using the Old Testament principals of animal sacrifice to define the New Testament Thankfulness.

In Psalms 50:14 the word translated as “offer” is “zâbach” and means to offer an animal for sacrifice.
In vs.14 the word translated as “thanksgiving” is “tôdâh” and means acknowledgement of gratitude for a specific blessing from God.  Requires 1)time  2) focus  3) specifics.

In Psalms 50:10 God declares Himself owner of all the animals, which includes the ones used for sacrifice.  When those folks offered a sacrifice they were actually just giving back a portion of what God had given to them.

Our world view of sacrifice is the opposite of the Biblical view.  Webster defines sacrifice as the act of giving up something that belongs to us for someone else.  James 1:17 tells us that every blessing we have come from God.  Romans 8:28 tells us that both the good and bad things that happen to us will work to bless us, so we should be thankful in both the good and bad.

Scriptures used in today’s study:

Psa 50:14 Offer unto God thanksgiving; and pay thy vows unto the most High:
Psa 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Psa 50:23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
Psa 50:9 I will take no bullock out of thy house, nor he goats out of thy folds.
Psa 50:10 For every beast of the forest is mine, and the cattle upon a thousand hills.
Psa 50:11 I know all the fowls of the mountains: and the wild beasts of the field are mine.
Psa 50:12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
Psa 50:7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

Jas 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Job 33:3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
Job 33:6 Behold, I am according to thy wish in God’s stead: I also am formed out of the clay.
Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.

Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

This week Bro. Leo continues our study of faith and prayer with the Biblical process and results of confession.

The process begins with a prayer of confession/self examination (Psa. 51:1-4, 2Co 13:5).  Then it progresses into asking God to reveal to us sins that we are not aware of in our life (2Cor. 3:18, Psa.51:6, Heb.12:5-7).

The results are 1) renewed and increased joy (Psa 51:8,12), 2) freedom from sin (Psa 32:8,Psa 51:6b, 2Co 3:17), 3) guidance from God (Psa 51:6), 4) God will use you and your confession process to minister to others who have fallen into the same sins that you have (Psa 51:13, Psa 32:11).

Scriptures used in today’s study:

2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
2Co 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

Heb 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Heb 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.

Psa 32:3 When I kept silence, my bones waxed old through my roaring all the day long.
Psa 32:4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
Psa 32:5 I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
Psa 32:1 A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.
Psa 32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

Psa 51:1 To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
Psa 51:2 Wash me throughly from mine iniquity, and cleanse me from my sin.
Psa 51:3 For I acknowledge my transgressions: and my sin is ever before me.
Psa 51:4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Psa 51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Psa 51:6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

2Co 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2Co 4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
2Co 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2Co 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Psa 32:11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

Psa 51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Psa 51:8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Psa 51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

Psa 32:8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

Psa 51:6 …..and in the hidden part thou shalt make me to know wisdom.
Psa 51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
Psa 51:13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.