Tag Archives: christianity

9-21-2025 “CHRISTIAN CHARACTERISTICS!” part3 Galatians 5:22-25

This week David Sisk continues us on a study of the fruits of spirit and what they should look like in the daily lives of Christians.

Scriptures used in today’s study:

Gal 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 
Gal 5:23  Meekness, temperance: against such there is no law. 
Gal 5:24  And they that are Christ’s have crucified the flesh with the affections and lusts. 
Gal 5:25  If we live in the Spirit, let us also walk in the Spirit. 

1Th 2:4  But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. 
1Th 2:5  For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 
1Th 2:6  Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 
1Th 2:7  But we were gentle among you, even as a nurse cherisheth her children: 

Mat 8:1  When he was come down from the mountain, great multitudes followed him. 
Mat 8:2  And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 
Mat 8:3  And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 
Mat 8:4  And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. 
The Faith of a Centurion
Mat 8:5  And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 
Mat 8:6  And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 
Mat 8:7  And Jesus saith unto him, I will come and heal him. 
Mat 8:8  The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 
Mat 8:9  For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 
Mat 8:10  When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 
Mat 8:11  And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 
Mat 8:12  But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 
Mat 8:13  And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. 
Jesus Heals Many
Mat 8:14  And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever. 
Mat 8:15  And he touched her hand, and the fever left her: and she arose, and ministered unto them. 
Mat 8:16  When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: 
Mat 8:17  That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. 
The Cost of Following Jesus
Mat 8:18  Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 
Mat 8:19  And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. 
Mat 8:20  And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 
Mat 8:21  And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 
Mat 8:22  But Jesus said unto him, Follow me; and let the dead bury their dead. 
Jesus Calms a Storm
Mat 8:23  And when he was entered into a ship, his disciples followed him. 
Mat 8:24  And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. 
Mat 8:25  And his disciples came to him, and awoke him, saying, Lord, save us: we perish. 
Mat 8:26  And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 
Mat 8:27  But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! 

Mar 6:30  And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 
Mar 6:31  And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 
Mar 6:32  And they departed into a desert place by ship privately. 

Act 9:36  Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. 

Rth 2:1  And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. 
Rth 2:2  And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. 
Rth 2:3  And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. 
Rth 2:4  And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee. 
Rth 2:5  Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 
Rth 2:6  And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 
Rth 2:7  And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. 
Rth 2:8  Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: 
Rth 2:9  Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 
Rth 2:10  Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? 
Rth 2:11  And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. 
Rth 2:12  The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. 
Rth 2:13  Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.

 Rth 3:10  And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 
Rth 3:11  And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. 

Act 9:36  Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. 

Luk 10:30  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 
Luk 10:31  And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 
Luk 10:32  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 
Luk 10:33  But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 
Luk 10:34  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 
Luk 10:35  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 
Luk 10:36  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 
Luk 10:37  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. 

9-7-2025 “CHRISTIAN CHARACTERISTICS!” Galatians 5:22-25

This week David Sisk leads us on a study of the fruits of spirit and what they should look like in the daily lives of Christians.

Scriptures used in today’s study:

Gal 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 
Gal 5:23  Meekness, temperance: against such there is no law. 
Gal 5:24  And they that are Christ’s have crucified the flesh with the affections and lusts. 
Gal 5:25  If we live in the Spirit, let us also walk in the Spirit. 

Eph 4:1  I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 
Eph 4:2  With all lowliness and meekness, with longsuffering, forbearing one another in love; 

Rom 2:1  Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 
Rom 2:2  But we are sure that the judgment of God is according to truth against them which commit such things. 
Rom 2:3  And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 
Rom 2:4  Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 

Rom 12:3  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 
Rom 12:4  For as we have many members in one body, and all members have not the same office: 
Rom 12:5  So we, being many, are one body in Christ, and every one members one of another. 

Rom 3:23  For all have sinned, and come short of the glory of God; 
Rom 3:24  Being justified freely by his grace through the redemption that is in Christ Jesus: 
Rom 3:25  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 

1Ti 1:12  And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 
1Ti 1:13  Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 
1Ti 1:14  And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. 
1Ti 1:15  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 
1Ti 1:16  Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 

Gal 6:2  Bear ye one another’s burdens, and so fulfil the law of Christ. 

Col 3:12  Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 
Col 3:13  Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 
Col 3:14  And above all these things put on charity, which is the bond of perfectness. 
Col 3:15  And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 

Eph 4:1  I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 
Eph 4:2  With all lowliness and meekness, with longsuffering, forbearing one another in love; 
Eph 4:3  Endeavouring to keep the unity of the Spirit in the bond of peace. 

Php 4:13  I can do all things through Christ which strengtheneth me. 

Eph 3:14  For this cause I bow my knees unto the Father of our Lord Jesus Christ, 
Eph 3:15  Of whom the whole family in heaven and earth is named, 
Eph 3:16  That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 

8-31-2025 “ORIGINS 0F OUR FRUIT!” Galatians 5:22-26

This week David Sisk leads us on a study of the fruits of the believer.

Scriptures used in today’s study:

Gal 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 
Gal 5:23  Meekness, temperance: against such there is no law. 
Gal 5:24  And they that are Christ’s have crucified the flesh with the affections and lusts. 
Gal 5:25  If we live in the Spirit, let us also walk in the Spirit. 
Gal 5:26  Let us not be desirous of vain glory, provoking one another, envying one another. 

Php 2:3  Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 
Php 2:4  Look not every man on his own things, but every man also on the things of others. 
Php 2:5  Let this mind be in you, which was also in Christ Jesus: 
Php 2:6  Who, being in the form of God, thought it not robbery to be equal with God: 
Php 2:7  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 
Php 2:8  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 

Joh 15:12  This is my commandment, That ye love one another, as I have loved you. 
Joh 15:13  Greater love hath no man than this, that a man lay down his life for his friends. 

Php 1:21  For to me to live is Christ, and to die is gain. 
Php 1:22  But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 
Php 1:23  For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 
Php 1:24  Nevertheless to abide in the flesh is more needful for you. 
Php 1:25  And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 

Php 2:16  Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 
Php 2:17  Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 
Php 2:18  For the same cause also do ye joy, and rejoice with me. 

Php 4:5  Let your moderation be known unto all men. The Lord is at hand. 
Php 4:6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 
Php 4:7  And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 

considering thyself, lest thou also be tempted. 
Gal 6:2  Bear ye one another’s burdens, and so fulfil the law of Christ.

Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 
Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 

8-24-2025 “PAUL VS JAMES/GRACE AGE GOSPEL VS KINGDOM GOSPEL!” James 2:22-24

This week David Sisk leads us in a study that reconciles the seemingly contradiction between what James and Paul taught about faith and works.

Scriptures used in today’s study:

Heb 6:1  Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 

Luk 5:8  When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. 

Luk 8:14  And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 

Pro 2:21  For the upright shall dwell in the land, and the perfect shall remain in it. 

Jas 1:1  James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 

Act 21:28  Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 

Jas 2:22  Seest thou how faith wrought with his works, and by works was faith made perfect? 
Jas 2:23  And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 
Jas 2:24  Ye see then how that by works a man is justified, and not by faith only. 

Gal 2:16  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 

Jas 2:14  What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 
Jas 2:15  If a brother or sister be naked, and destitute of daily food, 
Jas 2:16  And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 
Jas 2:17  Even so faith, if it hath not works, is dead, being alone. 

Rom 3:22  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 
Rom 3:23  For all have sinned, and come short of the glory of God; 
Rom 3:24  Being justified freely by his grace through the redemption that is in Christ Jesus: 

Jas 2:19  Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 

Rom 4:1  What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 
Rom 4:2  For if Abraham were justified by works, he hath whereof to glory; but not before God. 
Rom 4:3  For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 
Rom 4:4  Now to him that worketh is the reward not reckoned of grace, but of debt. 
Rom 4:5  But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 

Rom 3:27  Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 
Rom 3:28  Therefore we conclude that a man is justified by faith without the deeds of the law. 
Rom 3:29  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 
Rom 3:30  Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 
Rom 3:31  Do we then make void the law through faith? God forbid: yea, we establish the law. 

Rom 4:2  For if Abraham were justified by works, he hath whereof to glory; but not before God. 

Rom 4:3  For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 
Rom 4:4  Now to him that worketh is the reward not reckoned of grace, but of debt. 
Rom 4:5  But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 

Jas 2:20  But wilt thou know, O vain man, that faith without works is dead? 

Rom 4:19  And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: 
Rom 4:20  He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 
Rom 4:21  And being fully persuaded that, what he had promised, he was able also to perform. 

8-17-2025 “THE CHRIST?” Hebrews 3:6

This week David Sisk leads us in a continued study of the Biblical definitions of a few words/phrases that clearly distinguish the differences in the different dispensations/gospels. This weeks phrase is “the Christ”.

GOSPEL of the KINGDOM
Heb 3:6  But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 

Mat 24:4  And Jesus answered and said unto them, Take heed that no man deceive you. 
Mat 24:5  For many shall come in my name, saying, I am Christ; and shall deceive many. 
Mat 24:6  And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 
Mat 24:7  For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 
Mat 24:8  All these are the beginning of sorrows. 
Mat 24:9  Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 
Mat 24:10  And then shall many be offended, and shall betray one another, and shall hate one another. 
Mat 24:11  And many false prophets shall rise, and shall deceive many. 
Mat 24:12  And because iniquity shall abound, the love of many shall wax cold. 
Mat 24:13  But he that shall endure unto the end, the same shall be saved. 
Mat 24:14  And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. 

Heb 3:6  But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 
Heb 3:7  Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 
Heb 3:8  Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 
Heb 3:9  When your fathers tempted me, proved me, and saw my works forty years. 
Heb 3:10  Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. 
Heb 3:11  So I sware in my wrath, They shall not enter into my rest.) 
Heb 3:12  Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 

Heb 4:12  For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 

Heb 6:1  Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 

1Jn 5:1  Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 

Joh 11:17  Then when Jesus came, he found that he had lain in the grave four days already. 
Joh 11:18  Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: 
Joh 11:19  And many of the Jews came to Martha and Mary, to comfort them concerning their brother. 
Joh 11:20  Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. 
Joh 11:21  Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. 
Joh 11:22  But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. 
Joh 11:23  Jesus saith unto her, Thy brother shall rise again. 
Joh 11:24  Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 
Joh 11:25  Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 
Joh 11:26  And whosoever liveth and believeth in me shall never die. Believest thou this? 
Joh 11:27  She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. 

Mat 16:13  When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 
Mat 16:14  And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 
Mat 16:15  He saith unto them, But whom say ye that I am? 
Mat 16:16  And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 
Mat 16:17  And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 
Mat 16:18  And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 
Mat 16:19  And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 
Mat 16:20  Then charged he his disciples that they should tell no man that he was Jesus the Christ. 

GOSPEL of GRACE
1Co 15:1  Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 
1Co 15:2  By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 
1Co 15:3  For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 
1Co 15:4  And that he was buried, and that he rose again the third day according to the scriptures: 

8-10-2025 “THE ELECT, PECULLAR PEOPLE?” Hebrews 1:13-14

This week David Sisk leads us in a study of the Biblical definitions of a few words/phrases that are sometimes incorrectly defined as the body of Christ.

Scriptures used in today’s study:

Heb 1:13  But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 
Heb 1:14  Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 

1Co 15:1  Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 
1Co 15:2  By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 
1Co 15:3  For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 
1Co 15:4  And that he was buried, and that he rose again the third day according to the scriptures: 
1Co 15:5  And that he was seen of Cephas, then of the twelve: 
1Co 15:6  After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 

Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 
Eph 2:9  Not of works, lest any man should boast. 

Heb 2:1  Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 
Heb 2:2  For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 
Heb 2:3  How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 

Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 
Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 

Luk 2:29  Lord, now lettest thou thy servant depart in peace, according to thy word: 
Luk 2:30  For mine eyes have seen thy salvation, 
Luk 2:31  Which thou hast prepared before the face of all people; 
Luk 2:32  A light to lighten the Gentiles, and the glory of thy people Israel. 

Luk 19:8  And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. 
Luk 19:9  And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. 
Luk 19:10  For the Son of man is come to seek and to save that which was lost. 

Heb 3:1  Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 
Heb 3:2  Who was faithful to him that appointed him, as also Moses was faithful in all his house. 
Heb 3:3  For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 
Heb 3:4  For every house is builded by some man; but he that built all things is God. 
Heb 3:5  And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 
Heb 3:6  But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 

Act 7:30  And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. 
Act 7:31  When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, 
Act 7:32  Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold. 
Act 7:33  Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground. 
Act 7:34  I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt. 
Act 7:35  This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush. 
Act 7:36  He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. 
Act 7:37  This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. 
Act 7:38  This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: 
Act 7:39  To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, 
Act 7:40  Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him. 
Act 7:47  But Solomon built him an house. 
Act 7:48  Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, 
Act 7:49  Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? 
Act 7:50  Hath not my hand made all these things? 

1Pe 1:1  Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 
1Pe 1:2  Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 

1Pe 2:5  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 
1Pe 2:6  Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. 
1Pe 2:7  Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 
1Pe 2:8  And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. 
1Pe 2:9  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 

8-3-2025 “GRACE AND/OR LAW?” Galatians 5:1-4

This week David Sisk leads us in a study of the Scriptures used to prove believers can lose their salvation. The true meaning of which may surprise you when they’re put into context.

Scriptures used in today’s study:

Gal 5:1  Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. 
Gal 5:2  Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. 
Gal 5:3  For I testify again to every man that is circumcised, that he is a debtor to do the whole law. 
Gal 5:4  Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 

Gal 1:6  I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 
Gal 1:7  Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 

Gospel of Christ =
1Co 15:1  Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 
1Co 15:2  By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 
1Co 15:3  For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 
1Co 15:4  And that he was buried, and that he rose again the third day according to the scriptures: 

Joh 6:26  Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. 
Joh 6:27  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 
Joh 6:28  Then said they unto him, What shall we do, that we might work the works of God? 
Joh 6:29  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 

Gal 2:4  And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 

Christian Liberty = from the Law, from sin, from death
Law = Gal 3:10  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 
Gal 3:11  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 
Gal 3:12  And the law is not of faith: but, The man that doeth them shall live in them. 
Gal 3:13  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 

Sin = Col 1:14  In whom we have redemption through his blood, even the forgiveness of sins:

Death = Rom 5:20  Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 
Rom 5:21  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. 

Gal 5:2  Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. 

Gal 2:21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. 

Rom 3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 
Rom 3:22  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 
Rom 3:23  For all have sinned, and come short of the glory of God; 
Rom 3:24  Being justified freely by his grace through the redemption that is in Christ Jesus: 
Rom 3:25  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 
Rom 3:26  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 

Gal 5:4  Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 

Gal 2:16  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 
Gal 2:17  But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 
Gal 2:18  For if I build again the things which I destroyed, I make myself a transgressor. 
Gal 2:19  For I through the law am dead to the law, that I might live unto God. 
Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 
Gal 2:21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. 

Heb 12:14  Follow peace with all men, and holiness, without which no man shall see the Lord: 
Heb 12:15  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 

Rom 3:19  Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 
Rom 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 

Heb 11:6  But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. 

7-13-2025 “THE VINE=JESUS!” John 15:1-8

This week David Sisk leads us in a study what the Scriptures teach us about the differences of the Nation of Israel and the Church and how the two are very different.

Joh 15:1  I am the true vine, and my Father is the husbandman. 
Joh 15:2  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 
Joh 15:3  Now ye are clean through the word which I have spoken unto you. 
Joh 15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 
Joh 15:5  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 
Joh 15:6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 
Joh 15:7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 
Joh 15:8  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 

Rom 15:8  Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 

Joh 15:1  I am the true vine, and my Father is the husbandman. 
Joh 15:2  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 
Joh 15:3  Now ye are clean through the word which I have spoken unto you. 
Joh 15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 
Joh 15:5  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 
Joh 15:6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 
Joh 15:7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 
Joh 15:8  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 

Luk 12:32  Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. 

Joh 15:2  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 
Joh 15:3  Now ye are clean through the word which I have spoken unto you. 
Joh 15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 
Joh 15:5  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 
Joh 15:6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 
Joh 15:7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 
Joh 15:8  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 
Joh 15:9  As the Father hath loved me, so have I loved you: continue ye in my love. 
Joh 15:10  If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 
Joh 15:11  These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 
Joh 15:12  This is my commandment, That ye love one another, as I have loved you. 

1Jn 5:2  By this we know that we love the children of God, when we love God, and keep his commandments. 
1Jn 5:3  For this is the love of God, that we keep his commandments: and his commandments are not grievous. 
1Jn 5:4  For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 
1Jn 5:5  Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 
1Jn 5:6  This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 

Act 21:20  And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: 
Act 21:21  And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. 

Mat 7:15  Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 
Mat 7:16  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 
Mat 7:17  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 
Mat 7:18  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 
Mat 7:19  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 
Mat 7:20  Wherefore by their fruits ye shall know them. 

1Co 12:20  But now are they many members, yet but one body. 
1Co 12:21  And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 
1Co 12:22  Nay, much more those members of the body, which seem to be more feeble, are necessary: 
1Co 12:23  And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 
1Co 12:24  For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 
1Co 12:25  That there should be no schism in the body; but that the members should have the same care one for another. 
1Co 12:26  And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 

Rom 15:1  We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 

Rom 6:22  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 
Rom 6:23  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. 

Rom 8:38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 
Rom 8:39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. 

Joh 15:6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 

Isa 5:1  Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: 
Isa 5:2  And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. 
Isa 5:3  And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. 
Isa 5:4  What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 
Isa 5:5  And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: 
Isa 5:6  And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. 
Isa 5:7  For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. 

Hos 10:1  Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. 
Hos 10:2  Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images. 

Isa 4:2  In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 
Isa 4:3  And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 
Isa 4:4  When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. 

7-6-2025 “THE PARALLELS 0F THE NATION OF ISRAEL AND THE CHRISTIAN INDIVIDUAL!” Romans 11:7

Today David Sisk leads us in a study of the parallels of the nation of Israel and the individual Christian as well as the differences of how God delt with Israel compared to how He deals with Christians.

Scriptures used in today’s study:

Rom 11:7  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 

Rom 3:1  What advantage then hath the Jew? or what profit is there of circumcision? 
Rom 3:2  Much every way: chiefly, because that unto them were committed the oracles of God. 

2Pe 2:21  For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 
2Pe 2:22  But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. 

Rom 11:8  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 
Rom 11:7  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 
Rom 11:9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 
Rom 11:10  Let their eyes be darkened, that they may not see, and bow down their back alway. 

Psa 23:5  Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. 

Rom 11:9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 
Rom 11:10  Let their eyes be darkened, that they may not see, and bow down their back alway. Gentiles Grafted In
Rom 11:11  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 

Mat 11:28  Come unto me, all ye that labour and are heavy laden, and I will give you rest. 
Mat 11:29  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 
Mat 11:30  For my yoke is easy, and my burden is light. 

Rom 11:11  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 
Rom 11:2  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 

Act 13:9  Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, 
Act 13:10  And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 
Act 13:11  And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 
Act 13:12  Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord. 

Rom 11:11  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 
Rom 11:12  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 
Rom 11:13  For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 
Rom 11:23  And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. 
Rom 11:24  For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? The Mystery of Israel’s Salvation
Rom 11:25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 

6-22-2025 “REPLACEMENT THEOLOGY!” part 1 Romans 11:1

This week David Sisk leads us in a study of the errors of replacement theology.

Scriptures used in today’s study:

Rom 11:1  I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 

Php 3:5  Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 

Gen 35:16  And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. 
Gen 35:17  And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. 
Gen 35:18  And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin. 

Rom 11:2  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 

2Sa 7:12  And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. 
2Sa 7:13  He shall build an house for my name, and I will stablish the throne of his kingdom for ever. 
2Sa 7:14  I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: 
2Sa 7:15  But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. 
2Sa 7:16  And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever. 

Rom 11:2  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 
Rom 11:3  Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 

1Ki 19:14  And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. 
1Ki 19:18  Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. 

Rom 11:5  Even so then at this present time also there is a remnant according to the election of grace. 
Rom 11:25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 
Rom 11:26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 
Rom 11:27  For this is my covenant unto them, when I shall take away their sins. 
Rom 11:6  And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 
Rom 11:7  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 
Rom 11:8  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 
Rom 11:9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 
Rom 11:10  Let their eyes be darkened, that they may not see, and bow down their back alway.