4-5-2020 “JESUS AND THE CROSS!” Matthew 27:33-46

This week Bro. Leo leads us on a study of the events of the crucifixion of Jesus.

Everyone has to look at the Cross and answer three questions: 1) who is there?  2) what do you see there?  3) what is happening there?  (Matt.27:33-46)

1Pet.2:21-22 tells us the answer to question 1 is Jesus Christ the sinless Son of God.

1Pet.2:24 tells us the answer to question 2 is my sins on Jesus Christ.

The Crucifixion of Jesus is about me/you personally and the Son of God.   All humanity has to stand alone in two places, 1) at the Cross, 2) at the Judgement Seat of Jesus Christ.  The decision we make at the Cross will eternally impact our welcome or rejection at the Judgement seat.

In 1Pet.2:24 the word “bare” is translated from the Greek word “anapherō” which means to carry or take upon oneself.  By doing so, Jesus took our stripes/punishments upon Himself (Isa.53:4-6, Heb.9:26-27).

When we look at the Cross and accept that Jesus sacrificed Himself for us and we are convicted to commit our lives to Him (saving faith) our salvation is secure (Heb.9:26-27, Heb.7:26-27, Heb.10:10,12).

Matt.27:45-46 tells us the answer to question 3, the sun testified by mourning to the Crucifixion of Jesus (Amos 8:9-10, Zec.12:9-10), the Son testified that God looked away because sin was being placed upon God Himself (Hab.1:12-13, Matt.27:46, 1John 1:5, 2Cor.5:21, Col.2:9).

The Cross is the means by which the righteousness of God is imputed to us (2Cor.5:21).

Scriptures used in today’s study:

Mat 27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Mat 27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
Mat 27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Mat 27:36 And sitting down they watched him there;
Mat 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Mat 27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
Mat 27:39 And they that passed by reviled him, wagging their heads,
Mat 27:40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Mat 27:41 Likewise also the chief priests mocking him, with the scribes and elders, said,
Mat 27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Mat 27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Mat 27:44 The thieves also, which were crucified with him, cast the same in his teeth.
Mat 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

1Pe 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1Pe 2:22 Who did no sin, neither was guile found in his mouth:
1Pe 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Heb 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Mat 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Amo 8:9 And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
Amo 8:10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.

Zec 12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Zec 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Rom 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Rom 11:27 For this is my covenant unto them, when I shall take away their sins.

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Hab 1:12 Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
Hab 1:13 Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

1Jn 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.
Col 2:10 And ye are complete in him, which is the head of all principality and power:

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