ATTENTION-there are two recordings for 3-20-2020, one weekly message and a message about the coronavirus.

Please listen to these audio study’s. This blog only highlights the study and there is tons of Biblical information on the audio study that the confines of this blog can not express.

This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there. This is the tenth study of the series, the first three studies set the foundation of the series.

Last week we continued to study how Jesus further teaches the transition of the Jewish folks from the Law to Grace and Truth by putting the Scribes and Pharisees on “trial”.  This week we study the Sabbath and the actions (7 miracles) Jesus does during the Sabbath.  This weeks study will be the foundation for next weeks study of all the “oral laws” the Jewish religious leaders have added to the Sabbath.

In Matt.12:1-14 the Pharisees are trying Jesus again, this time for His Disciples picking and eating corn and for Jesus healing a withered hand.  From these two acts on the Sabbath the Pharisees decide Jesus should be killed.

In order to understand why the Pharisees concluded they must kill Jesus, we need to understand the significance of the Sabbath Day to the nation of Israel.

The word Sabbath is translated from the Hebrew word Shabbath which means to rest, to cease from labor, to bring an end to and endeavor.

In Exo.20:1-3, 8-11 we find the Sabbath in the 10 commandments and the reasons for the Sabbath, 1) vs2 God brought the nation of Israel out of the bondage of Egypt  2) vs8-11 do no labor, honor the day.  Vs.9 is physical and vs.8 is spiritual.

In Gen.2:2 the Hebrew word “Shabbath” is translated as “rested”.  So, in Exo. 20:10 the Israelite’s were not to do anything related to their work, what ever their job was (profession).  In Duet.5:12-15 Moses tells the Nation of Israel why they need to observe the Sabbath Day, when they were in Egypt they worked 7 days a week and they were no longer slaves to Egypt (Duet.5:15).

In Exo.16:21-28 we see that the nation of Israel was not to bake or boil or gather manna on the Sabbath.  Death was the punishment for doing “baking or boiling or gathering manna or kindle a fire” on the Sabbath (Exo.35:2-3).  In Numbers 15:32-36, 27-31 we read about a guy sentenced to death for gathering sticks.  On the surface we would think he was put to death for doing “work” (vs.32-36), but in vs.27-31 explains that he was put to death because he intended to build a fire and cook on the Sabbath (vs.31).

The Prophet Jeremiah expounds on the law of the Sabbath day by adding that the nation of Israel should “bear no burden on the sabbath day”.

In Exo.34:21 Moses tells the nation of Israel that they can only plant or harvest 6 days a week, but not on the Sabbath Day.  Was the Disciples intent to harvest (Matt.12:1)?  Next weeks study will look at the “oral laws” the Pharisees were using to condemn Jesus for His Disciples picking and eating corn on the Sabbath Day.

Scriptures used in today’s study:

Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Mat 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
Mat 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Mat 12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
Mat 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Mat 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Mat 12:6 But I say unto you, That in this place is one greater than the temple.
Mat 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Mat 12:8 For the Son of man is Lord even of the sabbath day.
Mat 12:9 And when he was departed thence, he went into their synagogue:
Mat 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Mat 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Mat 12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Mat 12:13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
Mat 12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.

Exo 20:1 And God spake all these words, saying,
Exo 20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Exo 20:3 Thou shalt have no other gods before me.
Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Gen 2:1 Thus the heavens and the earth were finished, and all the host of them.
Gen 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:

Deu 5:12 Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.
Deu 5:13 Six days thou shalt labour, and do all thy work:
Deu 5:14 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Deu 5:15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

Exo 16:21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
Exo 16:22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
Exo 16:23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Exo 16:24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
Exo 16:25 And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
Exo 16:26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
Exo 16:27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
Exo 16:28 And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?

Exo 35:2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
Exo 35:3 Ye shall kindle no fire throughout your habitations upon the sabbath day.

Num 15:32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
Num 15:33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
Num 15:34 And they put him in ward, because it was not declared what should be done to him.
Num 15:35 And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
Num 15:36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.

Num 15:27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
Num 15:28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
Num 15:29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
Num 15:30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Num 15:31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

Jer 17:21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
Jer 17:22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
Jer 17:23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

Exo 34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

Mat 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

During this coronavirus crisis Christians need to respond the same way we respond to any of life’s circumstances, we search the Scriptures to find out how God tells us to respond.

In Psa.11:1 David expresses how his first response to his crisis is him wanting to run and hide from what he fears.  David’s response is often times our initial response to a crisis, but in 2Tim.1:7 we are told that the spirit of fear is not from God.  A “sound mind” (2Tim.1:7) is not to fear, want to run and hide.  A “sound mind” is to say I will put my trust in the Lord.  In Psa.11 David is struggling between fear and trusting God.

During any crisis we need to remember that our Creator God is still on the throne and in control (Psa.11:4).  1) God is on the throne  2) God is in control  3) everything in the world is created by God  4) God is our creator and sustainer (Col.1:15-17).

The coronavirus should be a wakeup call to nations and individuals to trust God, acknowledge God, seek God and examine ourselves and repent (2Chro.7:11-14, Pro.3:5-8).

Just like David in Psa.11 we can depend on ourselves and our Government with fear of the outcome or we can put our trust in the Lord our Creator God (Psa.46:1-3, 7, 10-11).

“….. but as for me and my house, we will serve the LORD” Josh.24:15

Scriptures used in today’s study:

Psa 11:1 To the chief Musician, A Psalm of David. In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?
Psa 11:4 The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men.
Psa 11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
Psa 11:7 For the righteous LORD loveth righteousness; his countenance doth behold the upright.

Col 1:15 Who is the image of the invisible God, the firstborn of every creature:
Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Col 1:17 And he is before all things, and by him all things consist.

2Ti 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

2Ch 7:11 Thus Solomon finished the house of the LORD, and the king’s house: and all that came into Solomon’s heart to make in the house of the LORD, and in his own house, he prosperously effected.
2Ch 7:12 And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
2Ch 7:13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
2Ch 7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Pro 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Pro 3:6 In all thy ways acknowledge him, and he shall direct thy paths.
Pro 3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.
Pro 3:8 It shall be health to thy navel, and marrow to thy bones.

Jos 24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

Psa 46:1 To the chief Musician for the sons of Korah, A Song upon Alamoth. God is our refuge and strength, a very present help in trouble.
Psa 46:2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Psa 46:3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
Psa 46:7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Psa 46:10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
Psa 46:11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

Please listen to these audio study’s. This blog only highlights the study and there is tons of Biblical information on the audio study that the confines of this blog can not express.

This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there. This is the tenth study of the series, the first three studies set the foundation of the series.

Last week we continued to study how Jesus further teaches the transition of the Jewish folks from the Law to Grace and Truth (John 1:17) and this week we study more of that transition (John 8:1-5).

To better understand what is going on in John 8:1-11 we must remember that the Scribes job was to interpret the Mosaic Law and the Pharisees job was to enforce the Mosaic law (who happen to be responsible for the 1521 Rabbinical addendum’s that were added to the 613 Mosaic Laws, not unlike many religious leaders  and religions today), these two groups were the religious leaders of their time.  They were self righteous, legalistic, judgemental and corrupt.

In John 8:3 the woman appears to be on trial for adultery, the Scribes and Pharisees say the law says the woman must die.  In Duet.22:22-24 we see that the Law actually says both the man and the woman must die.  Now Jesus appears to be on trial (John 8:5-6).

The word “tempting”(John 8:5-6) is translated from the Greek word “peirazō” which means the intention to entangle someone in sin, to cause someone to fall spiritually, spirit of the Devil (Matt.4:1-3).

In John 8:7 the Scribes and Pharisees now are on trial.  Jesus is transitioning them from the Law to Grace and Truth (Matt.5:27-28, Matt.7:1-5, Matt.5:20, Matt.7:24).   Judgement is being taken out of the hands of the Law and placed into the hands of Grace and Truth-God Himself (James 4:11-12).

Paul explains this in Gal.3:19, 23-24.  The Law brought the adulterous woman to Jesus and Jesus justified her (James 4:11-12, John 8:11).

The Law judges, condemns and executes, but nowhere in the scriptures does it say the Law saves (2Cor.3:5-6,3).  Grace and Truth saves (John 3:17, Luke 9:56).

The Law says kill her, Grace says I do not condemn you, Truth says “go, and sin no more” (John 8:11).

Scriptures used in today’s study:

Joh 8:1 Jesus went unto the mount of Olives.
Joh 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Joh 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
Joh 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
Joh 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Joh 7:2 Now the Jews’ feast of tabernacles was at hand.

Joh 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
Joh 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Joh 7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
Joh 7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
Joh 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
Joh 7:43 So there was a division among the people because of him.
Joh 7:44 And some of them would have taken him; but no man laid hands on him.
Joh 7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Joh 7:46 The officers answered, Never man spake like this man.
Joh 7:47 Then answered them the Pharisees, Are ye also deceived?
Joh 7:48 Have any of the rulers or of the Pharisees believed on him?
Joh 7:49 But this people who knoweth not the law are cursed.
Joh 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
Joh 7:51 Doth our law judge any man, before it hear him, and know what he doeth?
Joh 7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
Joh 7:53 And every man went unto his own house.

Joh 8:1 Jesus went unto the mount of Olives.
Joh 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Joh 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
Joh 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
Joh 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Deu 22:22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
Deu 22:23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
Deu 22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.

Joh 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Joh 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
Joh 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Joh 8:8 And again he stooped down, and wrote on the ground.
Joh 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Joh 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Joh 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Mat 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
Mat 4:2 And when he had fasted forty days and forty nights, he was afterward an hungred.
Mat 4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

Mat 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Mat 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Mat 7:1 Judge not, that ye be not judged.
Mat 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Mat 7:3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Mat 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Mat 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Mat 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Joh 7:24 Judge not according to the appearance, but judge righteous judgment.

promise.
Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Jas 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Jas 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Joh 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

2Co 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
2Co 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Luk 9:56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

Joh 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Please listen to these audio study’s. This blog only highlights the study and there is tons of Biblical information on the audio study that the confines of this blog can not express.

This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there. This is the tenth study of the series, the first three studies set the foundation of the series.

This week we continue to study how Jesus further teaches the transition of the Jewish folks from the Law to Grace (John 1:17).

In Matt.5:17-21 Jesus explains that the Mosaic law reveals the Holiness of God and the sinfulness of man to us and man’s response to “the Law” is obedience, but “Grace and Truth” reveals the heart of God and our personal need for Jesus.  Paul explains the transition between the “Law” and “Grace and Truth” in Rom.7:7,12-13, Gal.3:10-12).  We must remember when we hear “the Law” that there were 613 regulations Mosaic laws, 248 were commands, 365 of them were prohibitions, there were 1521 Rabbinical addendum’s.

“The Law” was only in effect until Jesus came and fulfilled it (Gal.3:19).  “Grace and Truth” transited us from “the Law” to faith of Jesus (Gal.3:22-24).  The word “faith” in vs.24 is translated from the Greek word “pistis” which means to believe about to the point of trusting in to the point of committing to.  As soon as Jesus fulfilled “the Law” He transitioned us from the 613 regulations Mosaic laws, 248 were commands, 365 of them were prohibitions, there were 1521 Rabbinical addendum’s unto “Grace and Truth” where we are saved by “pistis” alone (1John 5:13).

“The Law” says do this, don’t do that, obey and work (Matt.5:48).  “Grace and Truth” says come unto Me, I will help you, I will change you, I will empower you and I will indwell you (Gal.3:21-22, Gal.2:20-21).

Scriptures used in today’s message:

1Jn 5:17 All unrighteousness is sin: and there is a sin not unto death.

Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Mat 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Mat 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
Rom 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Gal 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Gal 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Gal 3:12 And the law is not of faith: but, The man that doeth them shall live in them.

Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

1Jn 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

Gal 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Gal 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Please listen to these audio study’s. This blog only highlights the study and there is tons of Biblical information on the audio study that the confines of this blog can not express.

This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there.  This is the ninth study of the series, the first three studies set the foundation of the series.

Last week we took a deeper look into Leprosy and the Purity Laws.  We learned Jesus didn’t need to do the first three steps of the Purity Law because Jesus is God in the flesh and no impurities can enter Him and He wrote the law, healed the Leper and declared him clean. When God declares us clean we are clean, God doesn’t need any man to say anything. Jesus didn’t break the law He’s telling us the law is fulfilled. The immediate touch of Divinity to Humanity.

This week we study how Jesus further teaches the transition the Jewish folks from the Law to Grace (John 1:17).

Jesus continues to reveal Himself to the Jewish people (John 8:58) and the Jewish leaders wanted to stone Him for not only saying He was Yahweh but also for speaking the name Yahweh (John 8:59), because the Jewish people were not allowed to speak the name Yahweh.

In Col.1:19 and Col.2:9 when Paul says “fullness” he is saying all the Divinity of God.  In John 1:16,14,17 he is saying that Jesus is full of the Divinity of God.  Jesus came to earth to declare God to humanity.  Humanity’s part is to receive the Divinity of God (John 1:16,12,11).

In Matt.15:24 Jesus says He came to Earth for the Israelite’s.  It’s important to know that in Matthew, Mark, Luke and John books all happened under the Old Covenant under the Mosaic Law.  The New Covenant did not start until the day of Pentecost.

When we get saved the Divinity of God enters into us just as it did to the Leper and the woman with the issue of blood.  In John 20:21-22 we see the outflow of Divinity to humanity, but this was special anointing just so they could understand His teaching during the 40 days.  In Luke 24:44-45,49 shows that they were anointed with this understanding and then told to wait in Jerusalem until they received the Holy Spirit (“dunamis” from last weeks study).

In Gal.4:4-6 tells us that if we do not have the Divinity of God indwelling us we are not children of God (Rom.8:9a,10a,11a).  Jesus came to give His life for us on the cross and He came to give His life to us through the indwelling of His Holy Spirit (John 14:16-20, Gal.2:20).

We have the ability to know if God’s Holy Spirit dwells in us (2Cor.13:5) and it’s critical that we know whether or not we have received God’s Holy Spirit.

Jesus’ three and half year ministry was a transition from the law to grace.

Scriptures used in today’s study:

Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Joh 1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
Joh 1:16 And of his fulness have all we received, and grace for grace.
Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Joh 1:11 He came unto his own, and his own received him not.
Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Joh 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Joh 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Joh 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Joh 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Joh 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Joh 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Joh 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Exo 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Joh 1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

Col 1:15 Who is the image of the invisible God, the firstborn of every creature:
Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Col 1:17 And he is before all things, and by him all things consist.
Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Col 1:19 For it pleased the Father that in him should all fulness dwell;

Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.

Joh 1:16 And of his fulness have all we received, and grace for grace.
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Joh 1:11 He came unto his own, and his own received him not.

Mat 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Joh 1:16 And of his fulness have all we received, and grace for grace.
Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Joh 20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

Luk 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Luk 24:45 Then opened he their understanding, that they might understand the scriptures,
Luk 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

Act 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Act 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Gal 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you……
Rom 8:10 And if Christ be in you, …
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, …

Joh 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Joh 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Joh 14:18 I will not leave you comfortless: I will come to you.
Joh 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Please listen to these audio study’s. This blog only highlights the study and there is tons of Biblical information on the audio study that the confines of this blog can not express.

This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there. Today’s study gives some in-depth Biblical Jewish history that is critical to the understanding of what Jesus was teaching during His 3 year ministry here on earth. This is the eighth study of the series, the first three studies set the foundation of the series.

Last week we learned what Jesus was trying to tell the Jewish people by touching the Leper, touching the dead girl, touched by the woman with a blood issue (Mark 1:40-44, Mark 5:21-30, 35-36, 41-42). Jesus was proving to them that He is God in the flesh. Jesus was showing these people that He was not defiled by touching or being touched by the unclean because God can not be defiled (Rev. 21:1-4, 21-27).

This week we take a deeper look into Leprosy and the Levitical Law of Purity Laws.  The Mosaic Law was given around 1445BC, the ministry of Elisha was around 850BC, keep this timeline in mind throughout this study.

In 2Kings 5:1-7, 10-16 we see Naaman, a man from Syria who was a Leper, get healed from his leprosy.  1) :3, Israelite’s believed a true prophet of God could heal leprosy.  2) Israelite’s believed only God could heal leprosy.  3) : Israelite’s believed sin caused leprosy

There weren’t any Israelite’s, in the days of the Prophets, healed of leprosy (Luke 4:24-27). So why did the Syrian woman believe a Prophet of God could heal leprosy? ( 2Kings 5:1-3, Exo.4:1-7)

The significance of healing leprosy being a sign of God is found in Exo.4:1-7, a Prophet of God can heal leprosy (1445BC).

There’s only two healings of leprosy recorded before Jesus healed the Leper.  The first time leprosy was healed in the Bible is in Exo.4:1-7.  The second time leprosy was healed is in Num. 12:1-6, 9-15.  Both times the Prophets prayed for the healing, Jesus didn’t have to pray for the healing (Matt.8:1-4).

In Luke 4:24-27 we see the misconception the Israelite’s had about sin causing leprosy (John 9:1-3), which they concluded from 2Kings 5:15-27, Numbers 12:1-6, 9-15, 2Chron. 26:16-21.  Jesus was up against these misconceptions, the traditions and teachings of men that they thought was the Gospel.  Those misconceptions aren’t just found in the Jewish religion,  it’s rampant in religion today also.

In Matt.8:4 the word “gift” is translated from the Greek word “dōron” which means an expression of thanksgiving, celebration and honor.  This is the last step of the ceremonial reinstatement of the Israelite’s (Lev.14:10-11).  The four steps are found in Lev.14, 1) vs.3 must meet the Priest outside of the camp, 2) vs.4-7 sacrificial offering, 3) vs.8-9  wash and shave all hair and wait seven days, 4) vs. 10-11 thanksgiving offering and then be declared clean.

Jesus didn’t need to do the first three steps because Jesus wrote the law, healed the Leper and declared him clean.  When God declares us clean we are clean, God doesn’t need any man to say anything.  Jesus didn’t break the law He’s telling us the law is fulfilled.  The immediate touch of Divinity to Humanity.

Scriptures used in today’s study:

Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Rev 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
Rev 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

2Ki 5:1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
2Ki 5:2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
2Ki 5:3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
2Ki 5:4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
2Ki 5:5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
2Ki 5:6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
2Ki 5:7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
2Ki 5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
2Ki 5:11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
2Ki 5:12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
2Ki 5:13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
2Ki 5:14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
2Ki 5:15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
2Ki 5:16 But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

Luk 4:24 And he said, Verily I say unto you, No prophet is accepted in his own country.
Luk 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
Luk 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
Luk 4:27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

Exo 4:1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
Exo 4:2 And the LORD said unto him, What is that in thine hand? And he said, A rod.
Exo 4:3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
Exo 4:4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
Exo 4:5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
Exo 4:6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
Exo 4:7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

Num 12:1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
Num 12:2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
Num 12:3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.)
Num 12:4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
Num 12:5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
Num 12:6 And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
Num 12:9 And the anger of the LORD was kindled against them; and he departed.
Num 12:10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
Num 12:11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
Num 12:12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
Num 12:13 And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.
Num 12:14 And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
Num 12:15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

2Ki 5:15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
2Ki 5:16 But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
2Ki 5:17 And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
2Ki 5:18 In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
2Ki 5:19 And he said unto him, Go in peace. So he departed from him a little way.
2Ki 5:20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.
2Ki 5:21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
2Ki 5:22 And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
2Ki 5:23 And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
2Ki 5:24 And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
2Ki 5:25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
2Ki 5:26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
2Ki 5:27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

2Ch 26:16 But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
2Ch 26:17 And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:
2Ch 26:18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
2Ch 26:19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.
2Ch 26:20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.
2Ch 26:21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.

Joh 9:1 And as Jesus passed by, he saw a man which was blind from his birth.
Joh 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
Joh 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

Mat 8:1 When he was come down from the mountain, great multitudes followed him.
Mat 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Mat 8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Lev 14:1 And the LORD spake unto Moses, saying,
Lev 14:2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
Lev 14:3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
Lev 14:4 Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
Lev 14:5 And the priest shall command that one of the birds be killed in an earthen vessel over running water:
Lev 14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
Lev 14:7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Lev 14:8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Lev 14:9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
Lev 14:10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
Lev 14:11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

Please listen to these audio study’s. This blog only highlights the study and there is tons of Biblical information on the audio study that the confines of this blog can not express.

This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there. Today’s study gives some in-depth Biblical Jewish history that is critical to the understanding of what Jesus was teaching during His 3 year ministry her on earth. This is the seventh study of the series, the first three studies set the foundation of the series.

Last week we learned about the Mosaic Purity Laws, 1) don’t touch a Leper  2) don’t touch a person with an issue of blood  3) don’t touch a dead person.  If a person was guilty of one of those three they were considered unclean themselves (Lev.13:1-3, 43-46,  Lev.5:2-3).  In the accounts of Jesus healing the Leper, Jesus appears to have broken the Purity Law by touching the Leper (Matt.8:1-4, Mark 1:40-44, Luke 5:12-16).

This week we learn what Jesus was trying to tell the Jewish people by touching the Leper, touched the dead girl, touched by the woman with a blood issue (Mark 1:40-44,  Mark 5:21-30, 35-36, 41-42).  Jesus was proving to them that He is God in the flesh.   Jesus was showing these people that He was not defiled by touching or being touched by the unclean because God can not be defiled (Rev. 21:1-4, 21-27).

In the account of the woman with the blood issue (Mark 5:28-30) you will notice when the she touched Jesus there was a transfer from Jesus to the woman, but no transfer from the woman to Jesus.  The word ” virtue in vs.30 is translated from the Greek word “dunamis” which means power, strength, energy, vigor., the power of goodness, righteousness and purity.   Any time Jesus touches a person there’s a divinity that flows from Him to the person.  Examples: the blood flow dried up, Leper was cleansed, the dead girl came to life (Mark 1:40-44,  Mark 5:21-30, 35-36, 41-42).

The purpose of the Earthly ministry of Jesus was to reverse the “curse” “destroy the works of the Devil” (1John 3:8) works of God.  The power that flows out of Jesus overcomes, concurs, reverses and restores whoever, whatever He comes in contact with.  The power of His virtue, His goodness, His righteousness.  His purity repels any evil or defilement from entering into Him (Rev.21:1-4, 21-27, Col.2:9).

When Jesus touched and was touched by the “unclean” He did not break the Purity Laws because He can not be and was not defiled (Col.2:9).

Jesus went to the Cross as the spotless lamb.  While on the Cross Jesus willingly allowed our sins to be placed on His body because He loves us.

Next week we will be learning why Jesus told the Leper to do one thing and not the two things required by the Mosaic Law and tell the Priest.

Scriptures used in today’s study:

Mat 8:1 When he was come down from the mountain, great multitudes followed him.
Mat 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Mat 8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Lev 13:1 And the LORD spake unto Moses and Aaron, saying,
Lev 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
Lev 13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
Lev 13:43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
Lev 13:44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
Lev 13:45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
Lev 13:46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.

Lev 5:2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Lev 5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Mar 5:21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
Mar 5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Mar 5:23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
Mar 5:24 And Jesus went with him; and much people followed him, and thronged him.
Mar 5:25 And a certain woman, which had an issue of blood twelve years,
Mar 5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
Mar 5:27 When she had heard of Jesus, came in the press behind, and touched his garment.
Mar 5:28 For she said, If I may touch but his clothes, I shall be whole.
Mar 5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mar 5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mar 5:35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mar 5:36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Mar 5:41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mar 5:42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

Joh 10:30 I and my Father are one.
Joh 10:31 Then the Jews took up stones again to stone him.
Joh 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

Joh 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
Joh 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Mar 5:28 For she said, If I may touch but his clothes, I shall be whole.
Mar 5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mar 5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

1Jn 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Rev 21:21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
Rev 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
Rev 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
Rev 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.
Rev 21:26 And they shall bring the glory and honour of the nations into it.
Rev 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.

Please listen to this audio study. This blog only highlights the study and there is tons of Biblical information on the audio study that the confines of this blog can not express.

This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there. Today’s study gives some in-depth Biblical Jewish history that is critical to the understanding of what Jesus was teaching during His 3 year ministry her on earth. This is the sixth study of the series, the first three studies set the foundation of the series.

Last week we learned what the Jewish folks must have thought when Jesus was trying to transit them from the works of the law (There were 613 regulations Mosaic laws, 248 were commands, 365 of them were prohibitions, there were 1521 Rabbinical addendum’s during Jesus’ time) to solely relying on His finished work on the cross for their salvation.  The Jewish folks had naturally transitioned from the intent of the law into the works of the law for their salvation (Exo.24:3, Matt.6:25-28). So Jesus, in John 6:28-29, answers their question of “What shall we do, that we might work the works of God?” by telling them “This is the work of God, that ye believe on him whom he hath sent.” The word “believe” is translated from the Greek word “pisteuō” which means to believe about, to trust in to the point of committing to. Jesus is explaining to them that salvation is solely dependent on believing on His perfect sacrifice for their sins.

This weeks study centers around Jesus’ miracle of healing the Leper (Matt.8:1-4).  If you do a Google search for leprocy you will see how horrific this disease is.  A few things to consider while reading the account of Jesus healing the leper: 1) the leper approached Jesus and didn’t proclaim himself unclean, 2) Jesus touched the leper.  Remember that these were Jews under the Mosaic Laws, all 613 regulations Mosaic laws, 248 were commands, 365 of them were prohibitions, there were 1521 Rabbinical addendum’s.  According to the Law a leper was supposed to proclaim themselves unclean anytime they approached other people and they must live alone outside of the general population (Lev. 13:45).  Touching a leper is against the Law (Lev.5:2-3).  These are part of the Purity Laws, 1) never touch a leper, 2) never touch a dead person, 3) never touch a woman who has an issue of blood.

There are three accounts of the Leper being healed by Jesus (Matt.8:1-4, Mark 1:40-44, Luke 5:12-16).  Matthew, Mark and Luke were not with Jesus when He healed the Leper, so how did they know about the account?  Could it be that the Leper himself told them the account when they were celebrating the Passover with the Leper (Mark 14:3)?  If you look at the sentence structure in Matt.8:1-4 you will see that it is a first hand account of a conversation (the Leper said, Jesus said).

So, based on Lev.5:2-3, in Matt.8:1-4 did Jesus break the Levitical Law (tune in next week for the Biblical answer)?

Scriptures used in today’s study:

Mat 8:1 When he was come down from the mountain, great multitudes followed him.
Mat 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Mat 8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Joh 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
Joh 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
Joh 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Joh 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Joh 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Joh 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Joh 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Joh 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Joh 6:34 Then said they unto him, Lord, evermore give us this bread.
Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Joh 6:48 I am that bread of life.
Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

Deu 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Deu 18:17 And the LORD said unto me, They have well spoken that which they have spoken.
Deu 18:18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Deu 18:19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
Deu 18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Mat 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Mat 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Mat 7:29 For he taught them as one having authority, and not as the scribes.

Mat 8:1 When he was come down from the mountain, great multitudes followed him.
Mat 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Mat 8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Lev 13:1 And the LORD spake unto Moses and Aaron, saying,
Lev 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
Lev 13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
Lev 13:43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
Lev 13:44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
Lev 13:45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
Lev 13:46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.

Lev 5:2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Lev 5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Mat 8:1 When he was come down from the mountain, great multitudes followed him.
Mat 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Mat 8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Mat 9:9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

Mar 1:40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
Mar 1:41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Mar 1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mar 1:43 And he straitly charged him, and forthwith sent him away;
Mar 1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

Luk 5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
Luk 5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
Luk 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Luk 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luk 5:16 And he withdrew himself into the wilderness, and prayed.

Luk 17:11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
Luk 17:12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
Luk 17:13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.
Luk 17:14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

Mar 14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Mar 14:2 But they said, Not on the feast day, lest there be an uproar of the people.
Mar 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
Mar 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Mar 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mar 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
Mar 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Mar 14:11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Mar 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

Joh 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
Joh 12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Joh 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Joh 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
Joh 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
Joh 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Joh 12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.

Mat 8:1 When he was come down from the mountain, great multitudes followed him.
Mat 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Mat 8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Lev 5:2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Lev 5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Luk 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
Luk 14:2 And, behold, there was a certain man before him which had the dropsy.
Luk 14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
Luk 14:4 And they held their peace. And he took him, and healed him, and let him go;
Luk 14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
Luk 14:6 And they could not answer him again to these things.

Please listen to this audio study. This blog only highlights the study and there is tons of Biblical information on the audio study that the confines of this blog can not express.

This week Bro. Leo continues us on a Biblical study that’s goal is to look at the life of Jesus through a lens of those who were there.  Today’s study gives some in-depth Biblical Jewish history that is critical to the understanding of what Jesus was teaching during His 3 year ministry her on earth. This is the fifth study of the series, the first three studies set the foundation of the series.

Last week we learned at the time that Jesus walked the earth the Jewish folks were looking for the prophet promised to them by God through Moses 1200 years prior (Matt. 11:2-3, John 6:12-15, Duet.18:15, 17-19). This prophet will be Moses like, 1) deliverer of the Jews from bondage, 2) law giver, 3) miracle worker. We must keep this (especially Duet.18:18) in mind while studying the words of Jesus in order to fully understand His meaning.

This weeks study centers around what the Jewish folks must have thought when Jesus was trying to transit them from the works of the law (There were 613 regulations Mosaic laws, 248 were commands, 365 of them were prohibitions, there were 1521 Rabbinical addendum’s during Jesus’ time) to solely relying on His finished work on the cross for their salvation.

Jesus explained them that salvation was not dependent on by physically obeying the law, salvation is dependent on the condition of the heart (Matt.5:21-22, 27-28).

The Jewish folks had naturally transitioned from the intent of the law into the works of the law for their salvation (Exo.24:3, Matt.6:25-28).  So Jesus, in John 6:28-29, answers their question of “What shall we do, that we might work the works of God?” by telling them “This is the work of God, that ye believe on him whom he hath sent.”  The word “believe” is translated from the Greek word “pisteuō” which means to believe about, to trust in to the point of committing to.  Jesus is explaining to them that salvation is solely dependent on believing on His perfect sacrifice for their sins.

It’s easy for us today to understand what Jesus was saying because we have the advantage of further explanations like Rom.1:3-6 and many other Scriptures in our New Testament Bible.  But, just imagine what the Jewish folks were thing when Jesus told them their salvation was dependent on His flesh and blood (John 6:32-33, 35, 40, 47-51, 53-58)?  In John 6:33 the word “life” is translated from the Greek word “zōē” which means blessed spiritual life.  Just imagine what the Jewish folks were thinking about what Jesus was telling them.

Thankfully we have all of the Scriptures to reference, so it’s much easier for us to understand whet Jesus is telling are saved by faith in His perfect life and sacrifice and not by works of the law.

Scriptures used in today’s study:

Joh 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
Joh 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
Joh 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
Joh 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Joh 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

Deu 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Deu 18:16 According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
Deu 18:17 And the LORD said unto me, They have well spoken that which they have spoken.
Deu 18:18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Deu 18:19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

Mat 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Mat 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Mat 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Mat 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Joh 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Joh 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
Joh 5:47 But if ye believe not his writings, how shall ye believe my words?

Joh 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
Joh 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

Mat 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Mat 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Mat 6:27 Which of you by taking thought can add one cubit unto his stature?
Mat 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Exo 24:3 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

Deu 30:16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Deu 30:17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;
Deu 30:18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
Deu 30:20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

Joh 6:28 Then said they unto him, What shall we do, that we might work the works of God?
Joh 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

Rom 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Rom 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Rom 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Exo 16:15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

Joh 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

Deu 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
Deu 34:7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.

Deu 34:6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.

Jud 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Joh 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Joh 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Joh 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Joh 6:48 I am that bread of life.
Joh 6:49 Your fathers did eat manna in the wilderness, and are dead.
Joh 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
Joh 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Joh 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
Joh 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Joh 6:55 For my flesh is meat indeed, and my blood is drink indeed.
Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

Joh 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
Joh 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Rom 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Rom 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Rom 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Rom 5:17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Rom 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.